The Price of Prestige
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96 chapter four
force, how can we account for inconsistencies across policy areas? Some
of the most frequent participants in UN peacekeeping operations (such as
Sweden, Brazil, the Netherlands, and Italy) are also among the biggest arms
exporters to the developing world. This type of policy inconsistency seems
to contradict an ideology- based explanation (Naeck 1995 , 168 ). A study of
Swedish foreign aid in Africa, for example, finds that it is not distributed
according to the level of need, as the ideology argument would suggest.
Instead, the study finds “positive relationship... between aid levels and
trade with recipient countries” (Schraeder, Hook, and Taylor 1998 , 316 ).
A connection between the ideology of the ruling party and the tendency
to engage in prosocial policies has also been debated.^9 However, Van der
Veen ( 2000 ) finds that throughout the 1990 s, left- controlled governments
were in fact correlated with lower levels of aid. Finally, when it comes to for-
eign aid, there is little statistical evidence to support the ideology argument.
Instead geopolitical and economic factors are repeatedly shown to have
greater explanatory power for foreign aid allocation (Alesina and Dollar
2000 ; Maizles and Nissanke 1984 ; Schraeder, Hook, and Taylor 1998 ; Aarse
1995 ; Hook 1995 ; McKinlay and Little 1977 , 1979 ; Lebovic 1988 ; Meernik,
Krueger, and Poe 1998 ). Consequently, De Carvalho and Neumann ( 2014 )
analyze the policies of a prominent international do- gooder such as Norway
as a form of prestige- seeking behavior.
Tokenism is another characteristic of prosociality that cannot be easily
explained by ideology. Because the Scandinavian countries seem to make
the strongest case for the ideology model, a closer inspection of their pat-
terns of participation is especially damning. Indeed, a significant portion
of Scandinavian prosociality seems to be little more than tokenism. In
2009 , for example, Sweden participated in ten out of nineteen UN peace-
keeping missions.^10 However, in six out of the ten missions, the Swedish
contribution was two participants. The biggest Swedish contribution was a
contingency of seven experts that served as part of the UN Truce Supervi-
sion Organization in the Middle East (see also Coleman 2013 ). Compare
these numbers to Morocco, who was involved in only two missions (in
Congo and the Ivory Coast), with peacekeeping contingencies of 836 and
726 participants, respectively. Much of the Swedish participation in UN
peacekeeping forces is therefore symbolic rather than substantial. Yet ac-
cording to Lumsdaine’s argument, it is the tokenistic Sweden who is fol-
lowing a moral ideological dictum rather than Morocco. Norway dem-
onstrates a similar pattern in its foreign aid program. In 1997 Norway
divided its generous aid funds between no less than 117 recipients. Of