a contest of beneficence 115
and have to protect their position from pressures from both above and
below. A sort of international Gulliver, middle powers are at home nei-
ther among the Lilliputians nor among the giants of Brobdingnag. This
makes them a restless and inventive lot. They adopt new status symbols
with eagerness and abandon them with similar zeal. They constantly seek
new prestige markets in which they can gain a first- mover advantage. The
fluid world of international prosociality offers many opportunities for this
type of entrepreneurship. Canada’s promotion of the concept of human
security under the guidance of its foreign minister, Lloyd Axworthy, is a
good example of such entrepreneurship (Axworthy 1996 ). This Canadian
leadership initiative came at a time when Canada was abandoning its tradi-
tional support for peacekeepers and reducing its aid commitments. It was
therefore looking for a new way to purchase prestige, and this prosocial
leadership initiative seemed to fit the bill (see also Wylie 2009 ). Chapnick
( 2000 , 205 – 6 ) was quick to proclaim that with this human- security initia-
tive, Canada finally found middle powerhood’s Holy Grail.
The declared expert or leader on human security, Canada would finally be jus-
tified in its demands for middle- power status in the international community;
now it would sit on a different tier of the international community — one with
spaces for powers that exercise influence over parts of international affairs.
The promotion of the human security agenda is designed to increase Canada’s
status in the international community and allow it to climb into that higher
group of powers that has eluded it since the failure to achieve true middle-
power status at the end of the Second World War.