The 48 Laws Of Power

(Utkarsh JhaWsTmab) #1

ahead,


Selassiemadesurethat

Gugsa’s

rebellionwouldcometo

nothing,

andthathecoulduseittodo
away


withhislasttwoenemies.

ThisistheessenceoftheLaw:Whenthewatersare
still,
youroppo~

nentshavethetimeand
space


to

plot

actionsthat

they

willinitiate
andcom

trol.Sostirthe
waters,
forcethefishtothe


surface,

get

themtoactbefore

they

are

ready,

stealtheinitiative.Thebest
way

todothisisto

play

onun-

controllable


emotions—-pride,vanity,

love,
hate.Oncethewaterisstirred

up,


thelittlefishcannot

help

butrisetothebait.The

angrierthey

become,

thelesscontrol


they

have,
and

finallythey

are

caught

inthe

whirlpoolyou

have
made,
and


they

drown.

A
sovereign

shouldneverlaunchan
army

out
of
anger.

aleadershouldnever
starta
warout
ofurrath.

Sun-zzu,
fourth
cmlury

.li.C.

KEYSTOPOWER

Angrypeopleusually

end

uplooking

ridiculous,
for
their
response

seems

outof
proportion


towhatoccasionedit.

They

have
taken

things

tooseri-

ously,
exaggerating


thehurtorinsultthathasbeendonetothem.

They

are

sosensitive
to


slight

thatitbecomescomicalhowmuch

they

take
person~

ally.


Morecomical
stillis
theirbelief
that
theiroutbursts

signifypower:

The

truthisthe


opposite:

Fetulance
isnot
power,

itisa

sign

of

helplessness.

People
maytemporarily


becowed

byyour

tantrums,
butintheend

they

lose
respect


for
you.They

alsorealize

they

can

easily

underminea
person

withsolittleselflcontrol.


The
answer,however,
isnotto
repress

our
angry

oremotionalre

sponses.


For

repression

drainsusof
energy

and

pushes

usinto
strange

be-

havior.lnsteadwehaveto


change

our

perspective:

Wehavetorealizethat

nothing

inthesocial
realm,

andinthe
game

of
power,

is

personal.

Everyone

is

caughtup

inachain
ofevents
that

longpredates

the
pre-

sentmoment.Our
anger


oftenstemsfrom

problems

inour
childhood,

fromthe


problems

ofour

parents

whichstemfromtheirown

childhood,

on

andon.Our
anger


alsohasrootsinthe
many

interactionswith

others,

the

accumulated


disappointments

andheartachesthatwehavesuffered.Anin-

dividual
willoften
appear


as
the

instigator

ofour
anger

butitismuch
more

complicated,goes

far

beyond

whatthatindividualdid
to
us.
Ifa
person

ex-

plodes


with
anger

at

you(and

itseemsoutof
proportion

towhat
you

didto

them),

you

mustremind

yourself

thatitisnot

exclusively

directedat
you-—

donotbesovain.Thecauseismuch


larger,goesway

bad:in
time,

in-

volves dozensof
prior
hurts,
and is


actually

notworth
thebother
to

understand.Insteadof


seeing

itasa

personal

grudge,

lookattheemotional

outburstasa


disguisedpower

move,
an
attempt

tocontrolor

punishyou

cloakedintheformofhurt

feelings

and
anger.

Thisshift
of
perspective

willlet

youplay

the
game

of
power

withmore

clarity

and
energy.

Insteadof

overreasting,

and

becoming

ensnaredin
pet)»

DlT(2!lllllill
l'Rll’s'l'

Kirfyo.

an
officer
ofrhe

Second’rank,had
a

brwhercalled
the
High

Priest
R
yogaku,

an

extremely
bad-

lempered
mam.Nextto

his
monasterygrew

:2

large

nettle-treewhich

octraflonedtheruck-

rmme
peoplegave
him,

theNertletrze
High

Priest.“Tharnameis

outrageous,


ruin?the

highpriest,


andcut

downtheme.The

stump
still
beingleft.

peoplereferred


tohim

nowasthe
SlumpHigh

Priest.More
furious

thanever,
Ryogaku

had

the
rmmp
dugup
and

thrown
away,
butthis

left
(1
big
ditch.
People

nowcalled
himthe

Ditch
High

Priest.

ESSAYSINxnrerzrsss.

Kr,NK<'>,


lA!’AN,

i«'<'n.=R1ne,>:m
rir,.~2rmw

LAW 39 329
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