Western Civilization

(Sean Pound) #1
Another prominent Augustan poet was Horace
(HOR-uss) (65–8B.C.E.), a friend of Virgil’s. Horace was
a sophisticated writer whose overriding concern was to
point out to his contemporaries the “follies and vices
of his age.” In theSatires, a medley of poems on a vari-
ety of subjects, Horace is revealed as a detached ob-
server of human weaknesses. He directed his attacks
against movements, not living people, and took on
such subjects as sexual immorality, greed, and job dis-
satisfaction (“How does it happen, Maecenas, that no
man alone is content with his lot?”). Horace mostly
laughs at the weaknesses of humankind and calls for

forbearance: “Supposing my friend has got liquored
and wetted my couch,... is he for such a lapse to be
deemed less dear as a friend, or because when hungry
he snatched up before me a chicken from my side of
the dish?”^7
Ovid (OH-vid) (43B.C.E.–18C.E.) was the last of the
great poets of the golden age. He belonged to a youth-
ful, privileged social group in Rome that liked to ridi-
cule old Roman values. In keeping with the spirit of
this group, Ovid wrote a frivolous series of love poems
known as theAmores. Intended to entertain and shock,
they achieved their goal. Another of Ovid’s works was

The Daily Life of an Upper-Class Roman


There was an enormous gulf between rich and poor in
Roman society. The upper classes lived lives of great
leisure and luxury in their villas and on their vast estates.
Pliny the Younger (ca. 62–ca. 113) was an upper-class
Roman who rose to the position of governor of Bithynia
in Asia Minor. In this excerpt from one of his letters, Pliny
describes a typical day vacationing at one of his Italian
villas. Although Pliny owned four villas in Italy, he did not
belong to the ranks of the really rich in Roman society.

Pliny,Letter to Fuscus Salinator
You want to know how I plan the summer days I spend
in Tuscany. I wake when I like, usually about sunrise,
often earlier but rarely later. My shutters stay closed,
for in the stillness and darkness I feel myself
surprisingly detached from any distractions and left to
myself in freedom.... If I have anything on hand I
work it out in my head, choosing and correcting the
wording, and the amount I achieve depends on the
ease or difficulty with which my thoughts can be
marshaled and kept in my head. Then I call my
secretary, the shutters are opened, and I dictate what I
have put into shape; he goes out, is recalled, and again
dismissed. Three or four hours after I first wake (but I
don’t keep to fixed times) I betake myself according to
the weather either to the terrace or the covered arcade,
work out the rest of my subject, and dictate it. I go for
a drive, and spend the time in the same way as when
walking or lying down; my powers of concentration do

not flag and are in fact refreshed by the change. After a
short sleep and another walk I read a Greek or Latin
speech aloud and with emphasis, not so much for the
sake of my voice as my digestion, though of course
both are strengthened by this. Then I have another
walk, am oiled, take exercise, and have a bath. If I am
dining alone with my wife or with a few friends, a book
is read aloud during the meal and afterward we listen
to a comedy or some music; then I walk again with the
members of my household, some of whom are
educated. Thus, the evening is prolonged with varied
conversations, and even when the days are at their
longest, comes to a satisfying end.
Part of the day is given up to friends who visit me
from neighboring towns and sometimes come to my
aid with a welcome interruption when I am tired.
Occasionally I go hunting, but not without my
notebooks so that I shall have something to bring
home even if I catch nothing. I also give some time to
my tenants (they think it should be more) and the
boorishness of their complaints gives fresh zest to our
literary interests and the more civilized pursuits of
town.

Q What does Pliny’s letter tell you about the lifestyle
of upper-class Romans? Could this lifestyle be
related to the decline of the Roman Empire? Why
or why not?

Source: FromThe Letters of the Younger Pliny, translated with an introduction by Betty Radice (Penguin Classics 1963, Reprinted 1969). CopyrightªBetty Radice, 1963, 1969. Reproduced by
permission of Penguin Books Ltd.

130 Chapter 6The Roman Empire

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