Robert Olson, “The Young Turks and the Jews: A Historiographical Revi-
sion,” Turcica 18 ( 1986 ): 231 ; Paul Dumont, “La Franc-Maçonnerie d’obédience
française à Salonique au début du XXe siècle,” Turcica 16 ( 1984 ): 74.
It also paralleled that of Jews. As Haniogˇlu notes, “prominent figures of the
Jewish community in Salonica, such as Emmanuel Carasso, Nesim Matzliach,
Nesim Ruso, and Emmanuel Salem, became CPU members and worked closely
with the CPU Internal Headquarters.” Because these men were also influential
Freemasons, they made their lodges available for secret meetings and the storage
of their secret documents. Haniogˇlu, Preparation for a Revolution, 260.
Haniogˇlu, Young Turks in Opposition, 88.
Ibid.
Ibid., 89.
Ibid., 168.
M. Şükrü Haniogˇlu, “Jews in the Young Turk Movement to the 1908
Revolution,” in The Jews of the Ottoman Empire, ed. Avigdor Levy (Princeton:
Darwin Press, 1994 ), 521.