xviii
IntroductiontheMiddleEast,only
highculturetraveledwithit,notthe"ev-eryday cultural
patternsofits underlying villageand townlife.’uTheMiddleEasthadPersian
techniquesof
government,itsowntraditionsofurbanculture,anddistinctattitudestowardreligion;these were
adapted byother Muslim
peoplesanddeeply
affectedtheir
waysoflife.In
Hodgson’swords:.Whatwascarried
throughnutIslamdom,then,wasnotthewholeIrano-Semiticsocial
complexbut the Islamicized Irano-Semitichighculturaltraditions;what
maybecalledthe"Perso-Arabic"traditions,afterthetwochief
languagesinwhichtheywerecarried,atleastoneofwhicheveryIIIEIIIofseriousIslamicateculturewasexpectedtousefreely.The
cosmopolitanunityintowhich
peoplesenteredinso
manyregionswasmaintained
independentlyoftheeverydayculture,andonthelevelofthePerso-Arabic
highculture;itsstandardsaffectedandeven
increasinglymodifiedthe cultureofeverydaylife,butthatcullureremainedessentiallyIndicorEuro-peanorsouthcrnornorthern,
accordingtothe
region.AsIslam
expanded
tonew
regionsfartherfromitsMiddleEast-ernheartland,"the
everyday
cultureofthenewerMuslimareashadlessand lessincommonwiththat
inthe
originalIrano-Semiticlands.’’zStill,"especiallyinthecentrallandsbutalsowherever Islamwasreceived, the
’high
culture’hada
steadyinfluence in
mouldingthe
everydayculture.’’aThus,non-IslamicMiddleEastern
patternsaffected
manyaspectsofMus-
limlife.
Thesethree
pathsofIslamicateinfluenceaccountbralmostallelementscommontoMuslitns,
includingmilitaryslavery.
Thesystematicenslavementof
soldierswasneither
anIslamic
pre-ceptnor
aMiddle Easterntrait; rather,itresulted fromthenonimplementation
ofIslamic
preceptsand ideals in
publiclife.
14Indeed,it
symbolizesthe
impossibilityof
attainingIslamicpoliticaland
militarygoals.WhenMuslimpeoples
perceivedthat10.
Ibid.,2:10.- Ibid.
- Ibid.
13.Ibid.,2:63.14.
plantofollowthisbookwithacompanionstudythatdealswithim-plementationin
selected
aspectsof
privatelife.