round the earth, and producing the alternations of night and day.”
To this I would add that some Malays, at least, whom I questioned on the subject
(as well    as  some    Sakais^9    under   Malay   influence), imagined    the firmament   to
consist of  a   sort    of  stone   or  rock    which   they    called  Batu    hampar, or  “Bed    rock,”
the appearance  of  stars   being   caused  (as they    supposed)   by  the light   which
streams through its perforations.
A   further development of  the Malay   theory  of  the earth   declares    it  to  be  carried
by  a   colossal    buffalo upon    the tip of  its horns.^10   When    one horn    begins  to  tire
the buffalo tosses  it  up  and catches it  upon    the tip of  the other,  thus    causing
periodical  earthquakes.    This    world-buffalo,  it  should  be  added,  stands  upon    an
island  in  the midst   of  the nether  ocean.^11   The universe    is  girt    round   by  an
immense serpent or  dragon  (Ular   Naga),  which   “feeds  upon    its own tail.”
The Malay theory of the tides is concisely stated by Newbold:^12 —
“Some   Malays  ascribe the tides   to  the influence   of  the sun;    others  to  some
unknown current of  the ocean;  but the generality  believe confidently the
following,  which   is  a   mere    skeleton    of  the original    legend. In  the middle  of  the
great   ocean   grows   an  immense tree,   called  Pauh    Jangi,^13   at  the root    of  which   is  a
cavern  called  Pusat   Tassek, or  navel   of  the lake.   This    is  inhabited   by  a   vast    crab,
who goes    forth   at  stated  periods during  the day.    When    the creature    returns to  its
abode   the displaced   water   causes  the flow    of  the tide;   when    he  departs,    the water
rushing into    the cavern  causes  the ebb.”
Mr. Clifford gives a slightly different explanation:—
“The    Pusat   tasek,  or  Navel   of  the Seas,   supposed    to  be  a   huge    hole    in  the ocean
bottom. In  this    hole    there   sits    a   gigantic    crab    which   twice   a   day gets    out in  order
to  search  for food.   While   he  is  sitting in  the hole    the waters  of  the ocean   are
unable  to  pour    down    into    the under   world,  the whole   of  the aperture    being   filled
and blocked by  the crab’s  bulk.   The inflowing   of  the rivers  into    the sea during
these   periods are supposed    to  cause   the rising  of  the tide,   while   the downpouring
of  the waters  through the great   hole    when    the crab    is  absent  searching   for food    is
supposed    to  cause   the ebb.”
Concerning the wonderful legendary tree (the Pauh Janggi) the following story
