accessories of Malay magic ceremonies (incense, three sorts of rice, etc.),
besides three wax tapers, one of which you will plant upon the brim of each of
the three jars.
When all is ready, drop the incense upon the embers, and as the smoke rises
repeat this charm:—
“If you are at one with me, rise towards me, O smoke;
If you are not at one with me, rise athwart me, O smoke,
Either to right or left.”^120
As you say this, “catch” the first puff of smoke and inhale it (tangkap-lah
puchok asap, chium), as it rises towards you. If the smell is pleasant (sĕdap) it is
a good sign; if it has a scorched smell (hangit) it is bad; but if it smells offensive
(busok) no medicine can save the patient.
Next, before you look into the jars, take handfuls of “parched,” “washed,” and
“saffron” rice, and after fumigating them over the incense, strew them all round
the row of jars, saying as you do so:—
“Cluck, cluck! souls of So-and-so, all seven of you!^121
Come, and let all of us here together
See (about the) medicine for (you) O souls of So-and-so.”
Here strew (tabor) the rice first to the right, then to the left, and then to the right
again.
Before removing the calladium-leaves from the jar-mouths, repeat the following:
—
“Peace be with you, Prophet ’Tap, in whose charge is the earth,
Suawam, in whose charge are the heavens,
Prophet Noah, in whose charge are the Trees,
Prophet Elias, Planter of Trees,
And Prophet Khailir (Khizr), in whose charge is the water,
I crave permission to see the remedies for So-and-so.”
Here remove the calladium-leaves from the jar-mouths, and taking one of the