Addie   Wyatt   too embraced    the new women’s movement,   joining NOW early   on  and,    in  1974,   founding    the
Coalition   of  Labor   Union   Women,  which   put abortion    rights, women’s leadership  in  unions, and equal
rights  for women   in  hiring, promotion,  and pay among   its top priorities.
By  the early   1970s,  only    Myra    Wolfgang    and a   few other   holdouts    actively    opposed the new feminism.
Wolfgang    testified   against the ERA before  the Senate  in  May 1970,   claiming    that    for “Tillie the Toiler” the
ERA would   bring   “an equality    of  mistreatment.”  Betty   Friedan,    representing    the pro-ERA forces, roared
back,   “I  accuse  the male    labor   establishment   of  gross   neglect and blindness   to  the problems    of  working
women.” The “Aunt   Toms”   who agree   with    them,   she added,  with    a   nod to  Wolfgang,   didn’t  help    matters
either. Wolfgang    and Friedan traded  insults again   a   few months  later   at  a   Women’s Teach-in    at  Wayne
State   University. This    time    when    Friedan trotted out the “Aunt   Tom”    label,  Wolfgang    exploded.   “Look
who’s   calling who ‘Aunt   Tom,’   ”   she retorted.   She turned  to  the audience    and pointed to  Friedan.    “She’s
the real    Aunt    Tom,    the Chamber of  Commerce’s  Aunt    Tom.    Anyone  who tries   to  repeal  women’s
protective  legislation is  doing   the bosses’ work.”  Wolfgang’s  objections  to  the new women’s movement
went    beyond  the ERA or  her personal    squabbles   with    Betty   Friedan.    In  a   1971    address before  the
American    Association of  University  Women,  Wolfgang    challenged  the new feminism’s  claim   to
universalism    and to  represent   all women.  “I  disagree    with    the approach    that    calls   for the unity   of  women
under   the nebulous    slogan  that    ‘Sisterhood is  Powerful,’  ”   she began.  Then,   with    a   sly rewriting   of  a
phrase  from    Rudyard Kipling’s   poem    “The    Ladies,”    in  which   the male    protagonist judges  all the many
women   with    whom    he  has consorted   as  alike,  as  “sisters    under   the skin,”  she begged  to  differ: “The
Colonel’s   Lady    and Judy    O’Grady may be  sisters under   the skin    but their   lives,  concerns,   and needs   are
radically   different.”^38
A   third   group,  best    exemplified by  Esther  Peterson    and Kitty   Ellickson,  took    a   middle  path:   they    were
neither enthusiastic    nor hostile to  the new feminism.   In  1971,   Peterson    dropped her opposition  to  the
ERA.    Few woman-only  state   laws    remained,   she reasoned,   and “now    I   believe we  should  direct  our
efforts toward  replacing   discriminatory  state   laws    with    good    labor   standards   that    will    protect both    men
and women.  .   .   .   History is  moving  in  this    direction,” she added,  and “women  must    move    with    it.”
Relieved    because she thought a   century of  acrimony    over    the ERA had finally come    to  an  end,    Peterson
urged   her political   allies  to  move    on  and put the old battles behind  them.   At  the same    time,   she worried
that    in  a   new unified feminist    movement,   the needs   of  low-income  women   and women   of  color   might   be
lost.   Don’t   forget, she cautioned,  the many    women   not well    positioned  to  take    advantage   of  opportunity.^39
Ellickson   too had mixed   feelings    about   the changes taking  place.  She had spent   her life    arguing for
women’s rights  and trying  to  make    sure    that    the labor   movement,   employers,  and government  took    women
seriously.  Now thousands   of  women   were    taking  up  the cause,  continuing  the struggle    for women’s
equality    and freedom.    She welcomed    what    she called  a   “different  wave    in  the long    struggle    for women’s
equality”   and marveled    at  the new movement’s  bold    attack  on  the psychological   underpinnings   of
women’s oppression.^40  Young   women,  she wrote,  were    digging deep    into    their   own psyches and asking
whether they    should  be  sacrificing for others  and putting the needs   of  others  first;  these   questions   were
important   and must    be  asked   and answered.   Yet she too worried that    other   issues  would   be  pushed  aside
and forgotten.  The younger generation  of  activists,  born    in  prosperity  and educated    for success,    might   find
it  hard    to  understand  those   without such    advantages. Economic    disparities must    not be  ignored,    she
warned, nor should  the caregiving, perhaps even    self-sacrifice, necessary   for societal    survival    be
underestimated.
In  1971,   Anne    Draper, a   1938    Hunter  College graduate    turned  garment worker  organizer,  had a   similar
set of  concerns    as  she stood   before  the California  Industrial  Welfare Commission, testifying  on  behalf  of
