raising the minimum wage,   and held    aloft   a   tattered    Woolworth’s bra.    She was speaking    not just    for
Woolworth   workers as  Myra    Wolfgang    did in  1937    but for Woolworth   shoppers.   Yet she too identified  as
a   social  justice feminist,   and she too was a   veteran of  the 1930s   and the upheavals   that    followed.   Many
women   today,  given   their   paltry  income, could   afford  at  best    one bra every   couple  of  years,  she informed
the state   commissioners.  This    one,    sad to  say,    lasted  six months. It  was time    for a   raise.
As  the next    chapter tells,  a   new women’s movement    famously    stuffed bras,   girdles,    and other   intimate
items   in  a   “Freedom    Trash   Can”    on  the Atlantic    City    boardwalk   in  1968    as  they    demonstrated    against the
Miss    America Pageant.    They    wanted  the freedom to  define  their   own sexuality   and beauty  and not have    it
determined  by  the judges. But for Draper  and those   she represented,    the bra was a   potent  symbol  as  well.
Women   deserved    better  than    a   tattered    bra,    she argued, whether they    sewed   it  or  bought  it.
Today’s low-wage    workers shop    at  WalMart.    The last    Woolworth’s closed  in  1997.   And while   the
issues  of  Woolworth’s workers and shoppers    could   be  dismissed   as  belonging   to  another era,    they    remain
far more    relevant    than    often   realized.   Anne    Draper’s    call    for a   living  wage    still   resonates   in  the twenty-
first   century,    as  does    the larger  reform  agenda  of  her generation  of  social  justice feminists.  They    believed
in  sex equality    and would   have    applauded   the progress    women   today   have    made    toward  that    goal.   At  the
same    time,   they    remind  us  that    the women’s movement    needs   to  be  about   more    than    sex equality.   Economic
disparities among   women   are extreme in  the twenty-first    century,    and without decent  jobs    and sufficient
income, dignity and real    freedom for most    women   will    remain  elusive.    They    wanted  to  make    it  possible
for women   and men to  have    fuller, more    satisfying  lives   at  home    and on  the job.    It’s    still   not too much    to
ask.
- Dorothy  Sue Cobble, Dishing It  Out:    Waitresses  and Their   Unions  in  the Twentieth   Century (Urbana:    University  of  Illinois    Press,
 1991),  97–98;  Dana    Frank,  “Girl   Strikers    Occupy  Chain   Store,  Win Big,”   in  Howard  Zinn,   Dana    Frank,  and Robin   D.  G.  Kelley, Three
 Strikes:    Miners, Musicians,  Salesgirls, and the Fighting    Spirit  of  Labor’s Last    Century (Boston:    Beacon  Press,  2001),  57–118,
 quote   98.
- Quotes   from    Dorothy Sue Cobble, The Other   Women’s Movement:   Workplace   Justice and Social  Rights  in  Modern  America
 (Princeton: Princeton   University  Press,  2004),  2–3,    and Jean    Maddern Pitrone,    Myra:   The Life    and Times   of  Myra    Wolfgang,   Trade
 Union   Leader  (Wyandotte, MI: Calibre Books,  1980),  124.
- Interview    with    Caroline    Davis   by  Ruth    Meyerowitz, July    23, 1976,   Twentieth   Century Trade   Union   Woman:  Vehicle for Social  Change
 Oral    History Project,    Institute   of  Labor   and Industrial  Relations,  University  of  Michigan–Wayne  State   University  (TUWOHP),   83, 112–
 14.
- “Lady    Labor   Leader: To  Keep    Labor   Peace   and Prosperity  in  an  Indiana Factory,    the Boss    of  Local   764 Just    Acts    like    a   Woman,” Life,
 June    30, 1947,   83–85.
- Quote    from    Addie   Wyatt,  “   ‘An Injury  to  One Is  an  Injury  to  All’:   Addie   Wyatt   Remembers   the Packinghouse    Workers Union,” Labor
 Heritage    12  (Winter/Spring  2003):  27. See also    interview   with    Addie   Wyatt   by  Rick    Halpern and Roger   Horowitz,   January 30, 1986,
 United  Packinghouse    Workers of  America Oral    History Project,    State   Historical  Society of  Wisconsin,  Madison,    and Cobble, The Other
 Women’s Movement,   31–33,  201–03.
- Mary Anderson,   “Should There   be  Labor   Laws    for Women?  .   .   .   Yes,    Says    Mary    Anderson,”  Good    Housekeeping,   September   1925,
 52.
- The  identity    of  the child’s father  is  not known.  At  times   the two women   spoke   of  their   daughter    as  adopted,    but other   historical  documents
 point   to  Miller’s    pregnancy.
- Thomas   Piketty and Emmanuel    Saez,   “Income Inequality  in  the US, 1913-2002,” Quarterly   Journal of  Economics   118,    no. 1   (2003): 1–
 41.
- Cobble,  The Other   Women’s Movement,   34; Esther  Peterson    with    Winifred    Conkling,   Restless:   The Memoirs of  Labor   and Consumer
 Activist    Esther  Peterson    (Washington,    DC: Caring  Publishing, 1995),  13–15;  Esther  Peterson,   “The    World   Beyond  the Valley,”    Sunstone
 15:5,   issue   85  (November   1991):  23.
- Interview   with    Maida   Springer,   TUWOHP, 141–42.
- Rita    R.  Heller, “Women  of  Summer: The Bryn    Mawr    Summer  School  for Women   Workers,    1921–1938”  (Ph.D.  diss.,  Rutgers
 University, 1986),  70–73.
- Slogan  from    U.S.    Employment  Service War Manpower    Division    recruitment poster  designed    by  Vernon  Grant,  1944.
- Carmen  R.  Chavez, “Coming of  Age During  the War:    Reminiscences   of  an  Albuquerque Hispana,”   New Mexico  Historical  Review  70,
 no. 4   (October    1995):  396–97.
- Wyatt,  “   ‘An Injury  to  One Is  an  Injury  to  All,’   ”   26–27.
- In  the documentary film    by  Connie  Field,  The Life    and Times   of  Rosie   the Riveter,    Clarity Productions,    1980.
- Cobble, The Other   Women’s Movement,   121–22.