Encyclopedia of African Religion

(Elliott) #1

religion africaine.Telema21 (1995), 53–60.
———. African Religions and Philosophy.Second
Order4, no. 1 (1975), 86–94.
———. Akan Language and the Materialist Thesis:
A Short Essay on the Relation Between
Philosophy and Language.Studies in Language
1, no. 2 (1977), 237–244.
———. The Akan Concept of a Person.
International Philosophical Quarterly18 (1978),
278–287.
———. The Akan Concept of a Person. In Wright,
R. A. (Ed.),African Philosophy: An
Introduction.New York: University Press of
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———.An Essay on African Philosophical Thought:
The Akan Conceptual Scheme. New York,
Cambridge: Cambridge University Press, 1987.
———. Person and Community in African
Thought. In Kimmerle, H. (Ed.),We and Body:
First Joint Symposium of Philosophers From
Africa and From the Netherlands.Amsterdam:
Atlantic Highlands, Gruner, 1989, 31–40.
Gyekye, K.African Cultural Values: An
Introduction.Accra: Sankofa Publication, 1996.
Hadfield, H.Traits of Divine Kingship in Africa.
London: Watts & Co., 1949.
Hagendorens, J. La parenté, l’alliance, la succession
chez les tetela.Pastoralia(Wezembeek-Oppem)
4, no. 2 (1970), 102–106.
Hahn, T.Tsui-Goab, the Supreme Being of the
Khoi-Khoi.London: Trijbner & Co., Ludgate
Hill, 1881.
Hailey, T. T. S.The Anatomy of Lango Religion.
Cambridge, UK: Cambridge University Press, 1947.
Hallen, B., and Sodipo, J. O.Knowledge, Belief and
Witchcraft: Analytic Experiments in African
Philosophy. With a new foreword by W. V. O.
Quine and a new afterword by Barry Hallen.
Stanford, CA: Stanford University Press, 1997.
(Original publication 1986)
———. The House of the “INU”: Keys to the
Structure of a Yoruba Theory of the Self.Quest
8, no. 1 (1994), 2–23.
Hama, B.Essai d’analyse de l’éducation africaine.
Paris: Présence Africaine, 1968.
———.L’essence du verbe (Cultures africaines).
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Hambly, W. D.Serpent Worship in Africa.Chicago:
Field Museum of Natiral History, 1931.
———.The Ovimbundu of Angola.Chicago: Field
Museum of Natural History, 1934.


———. Some Bhaga Religious Categories.African
Studies19 (1960), 1–13.
———.Rituals and Medicines: Indigenous Healing
in South Africa.Johannesburg: Ad. Donker,
1989.
Harjula, R.God and Sun in the Meru-Thought.
Helsinki: Missiologian ja Ekumeniikan Seura,
1969.
———. Ancestral Spirits as Helpers Among the
Meru of Tanzania.Temenos14 (1978), 53–78.
Harris, E. Black Identity and the Ancient
Egyptians.Studia Africana(1977), 192–203.
———. The Idea of God Among the Mende. In Smith,
E. W. (Ed.),African Ideas of God.London:
Edinburgh Hause, 1950, 277–297.
Harris, W. T., and Sawyerr, H.The Springs of
Mende Belief and Conduct.Freetown: Sierra
Leone University Press, 1968.
Hart, W. A. A West African Masquerade in 1815.
Journal of Religion in Africa23 (1993),
136–146.
Hauenstein, A. Considération sur le vase sacré
Ombia yohasade la résidence royale de Civonga
de la tribu des Hanya.Anthropos62 (1967),
907–936.
———. Quelques formes de divination parmis [sic!]
les Wobé et les Guéré de Côte d’Ivoire.
Anthropos71 (1976), 474–496.
———. Le culte des “mahamba” chez les Tchokwe.
Bulletin annuel du Musée d’ethnographie de la
ville de Genève30 (1987), 97–115.
Hayley, T. T. S.The Anatomy of Lango Religion.
Cambridge, UK: Cambridge University Press,
1947.
Hazan, F. (Ed.).Dictionnaire des Civilisations
Africaines.Paris: Union Générale d’éditions,
1968.
Hazel, R.Le pacte du sang au Dahomey. Paris:
Travaux et Mémoires de l’Institut d’Ethnologie,
1937.
———. L’âme du Dahoméen animiste révélée par
sa religion.Présence Africainenos. 14–15
(1957), 124–139.
———. Symbolisme latéral et schèmes ternaires:
Essai sur le système idéologique des Masai
d’Afrique Orientale.Canadian Journal of
African Studies(Montreal) 12, no. 1 (1978),
83–116.
Healey, J. G. I Point Out to You the Stars:
Communications Research on African Proverbs.
Communicatio Socialis Yearbook5 (1986),
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Bibliography:AfricanReligiousSources 769
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