Heaven and Hell: The Portable New Century Edition

(Romina) #1

§509 our second state 303


[ 6 ] However, the Lord controls their madness so that it does not


transgress the bounds of usefulness, for there is some use for every such


individual. Good spirits see in them what evil is and what its nature is,


and what people are like if they are not led by the Lord. Openly evil indi-


viduals also serve to gather people of similar evil and separate them from


good people, to remove from evil people the true and good elements that


they presented and feigned outwardly, and to lead them into the evils of


their life and the falsities of their malice and thus prepare them for hell.


[ 7 ] This is because people do not get into hell until they are immersed


in their malice and in the falsities that stem from it, because no one is


allowed to have a divided mind, to think and say one thing and intend


something else. Every evil person there must think what is false out of


malice and talk out of that malicious falsity there, both from intent and


therefore from his or her own love and pleasure and gratifi cation. This is


how they behaved in the world when they were thinking in their spirit—


that is, when they were thinking within themselves, from their deeper


affection. This is because intent is the essential person, not thought


except as it is derived from intent; and volition is the essential nature or


character of the human being. So being remanded to our own intentions


is being remanded to our own nature or character and to our own life as


well, since it is through life that we acquire our nature. After death, we


retain the nature we had gained by our life in the world, which for evil


people can no longer be changed for the better by the path of thought or


of understanding what is true.


Since evil spirits plunge into all kinds of evils when they are in this 509


second state, it is normal for them to be punished often and severely.


There are many kinds of punishments in the world of spirits, and there


is no respect for rank, for whether someone was a king or a servant in the


world. Every evil brings its own punishment with it. They are united;


so whoever is involved in something evil is involved in the punishment


of the evil as well. Still, no one suffers any punishment for evil things


done in the world, only for current evil deeds. It boils down to the same


thing, though, and makes no difference whether you say that we suf-


fer punishments because of our evil deeds in the world or that we suffer


punishments because of our evil deeds in the other life, because after


death we all return to our life, which means that we are involved in the


same kinds of evil. This is because our nature is determined by the kind


of physical life we led (§§ 470 – 484 ).


The reason they are punished is that fear of punishment is the only


means of taming their evils in that state. Encouragement does not work

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