MEDICINE AND PHILOSOPHY IN CLASSICAL ANTIQUITY

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Aristotle on sleep and dreams 205

the beginning can better be understood both in the light of the framework

of the study of nature in which his discussion takes place and in the light

of his overall attitude towards the phenomenon in the wider context of his

psychology and ethical theory. From this point of view, we can arrive at a

more appropriate assessment of Aristotle’s achievement in the study of sleep

and dreams. The strength of Aristotle’s treatment lies, in my view, in his

highly intelligent and systematic approach, as it is reflected in the shrewd

and original questions he asks. His use of empirical material does not, to be

sure, always concord with all criteria that we, from a modern point of view,

might think desirable for a truly scientific investigation; and his optimistic

tone throughout both treatises, suggesting that everything is clear and only

waiting to be explained by the master, does not quite do justice to his

struggle with the perplexing phenomenon of prophecy in sleep – which

he, not surprisingly, is unable to explain satisfactorily. Yet when measuring

Aristotle’s achievement in comparison with what was known and believed

in his own time, we have good reasons to be impressed. His works on sleep

and dreams are without any doubt the most intelligent extant treatment of

the subject in classical literature.
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