Effects on stereotyping: Schimel et al., 1999; on finding illusory group correlations:
Lieberman, 1999. Similar effects in children: Florian and Mikulincer, 1998.
- Terror-management, general points: Pyszczynski, Greenberg and Solomon,
- Limits of the effects: Florian and Mikulincer, 1997. Evolutionary critique: Buss,
- Other criticisms: Leary and Schreindorfer, 1997.
- General features of death rituals: Cederroth, Corlin and Linstrom, 1988; Lam-
brecht, 1938; Metcalf and Huntington, 1991; Bloch and Parry, 1982. - Batek funerals: Endicott, 1979, pp. 115–118.
- Berawan double funerals: Metcalf and Huntington, 1991, pp. 64–73.
- Double funerals as rites of passage: Hertz, 1960.
- Arawete souls: Viveiros de Castro, 1992, p. 236. Ancestors and property:
Goody, 1962. Tallensi ancestors: Fortes, 1987, p. 77. - Pocock, 1973, p. 37. [339]
- unflower in dead man's head: Ruskin, 1871.
- Zoroastrian texts, pollution of corpses: Davies, 1999, p. 43.
- China: Watson, 1982, p. 157. Madagascar: Bloch, 1982, p. 215.
- Nepali kings: Leuchstag, 1958, p. 236.
- Testing children's tacit assumptions about components of death: Orbach, Tal-
mon, Kedem and Har-Even, 1987. Children's death concepts and predation: H. C.
Barrett, 1999. - Kwaio concepts of the person: Keesing, 1982; Batek concepts: Endicott,
- Special system for face recognition: Henke, Schweinberger, Grigo, Klos and
Sommer, 1998; Nachson, 1995; specific neural stream for face identification: Bentin,
Deouell, and Soroker, 1999. Prosopagnosia and covert recognition: Renault, Signoret,
Debruille, Breton et al., 1989; Wallace and Farah, 1992. Voice recognition not
affected: Habib, 1986. Problem lies in assembling not identifying features: Bliem and
Danek, 1999. Recognizing inverted faces, general interpretation of prosopagnosia:
Farah, Wilson, Drain and Tanaka, 1995; De Renzi and di Pellegrino, 1998. Good
learning of sheep faces: McNeil and Warrington, 1993. - Capgras delusion: Edelstyn and Oyebode, 1999; Wacholtz, 1996. Pets kidnapped
and replaced with replicas: Somerfield, 1999; similar delusion with familiar objects:
Anderson, 1988. Cotard delusion of own death: Leafhead and Kopelman, 1997. - Grief and reproductive potential: Crawford, Salter and Jang, 1989.
CHAPTER 7- Spirit relics in Java: Beatty, 1999.
- Sacrifice to the goddess: Preston, 1980, cited in Fuller, 1992, p. 83.
- Shaman induction among Kham Magar, Nepal: Sales, 1991.
- Initiation of Gbaya boys, Central Africa: Vidal, 1976.
- Clockwise movement as centrifugal: Bowen, 1997, p. 135.
- Bloch on ritual: Bloch, 1974. Symbolism is not meaning: Sperber, 1975.
- Obvious aspects of ritual: Rappaport, 1979.
- Ritual as mode of action: Humphrey and Laidlaw, 1993. Evolutionary scenarios
for first rituals: Knight, 1999.
NOTES