IV
Presentation
In my arrangement of the material presented in this
thesis I have been influenced by the traditional approach
among the Somali adherents of the QADIRIYYAH Sufi Order.
Their devotions are classified and have a hierarchical
order. As Shariif Caydaruus (CAYDARDS 1955, p. 220)
points out, Sufi poems are sung at Remembrance (DHIKR)
meetings in the order symbolized by the four Arabic
letters used in the principal name for 'God' in Arabic
(ALLAH): ALIF, LAM, LAM, and HA? •^1 Each of these letters
represents the following types of poems:
ALIF: , p oems concerning Go:d.
The first LAM: those in praise of the Prophet.
The second LAM: , those in praise of the Sufi saints.
HR: miscellaneous didactic and exhortative poems
(mainly inspired by the devotional and
eschatological literature in Islam).
Thus, the thematic arrangement of the poems in Part
Three of this thesis follows the order of the letters in
the Divine Name ALLAH which, according to Sufis, embraces
all that 'is' from the Absolute down to the smallest grain
of dus't.
I am aware, however, of the fact that in a number of
these poems there is an overlapping of themes and that
my classification is not absolutely rigid. In assigning
a poem to one of the four groups, I made my own ad hoc
judgement as to what would be its predominant theme in
20.