A CRITICAL TANTRISMbsam pa rjes su ses pa dan I de bshin gsegs pa thams cad kyis byin gyis brlabs sin
i).khor ba na yons su mi fiams pai).i chos can du i).gyur I sems can gyi don bya ba dag Ia
yons su mi skyo bar i).gyur I l).dus rna byas kyi tshui khrims Ia rab tu gnas pa dan /log
par Ita ba mam par spans pa dan I yan dag par Ita ba rtogs par khon du chud par i).gyur
ba yin no // gsan ba pai).i bdag po I gshan yan agrib pa thams cad spoil bai).i tin ne
i).dsin i).di Ia gnas pai).i byan chub sems dpai). ni I mos pai).i stobs bskyed pas I tshegs
chun nus sans rgyas kyi chos thams cad yons su rdsogs par byed de I gsan ba pai).i
bdag po I mdor na rigs kyi bu i).am rigs kyi bu mo de ni yon tan dpag tu med pa dan
!dan par l)gyur ro II Peking. Vol. 5, 241-3.S-4.5.
34 Sanskrit text edit. by K. Horiuchi, 1-17.
35 Horiuchi's text, IS.
36 Horiuchi, ibid. 19.
37 Horiuchi, ibid. 20-21.
3S Horiuchi, ibid. 20~29.
39 Horiuchi, ibid. 210~213.
40 D. L. Snellgrove, The Hevajra Tantra A Critical Study. Part II, p. 16.
41 Snellgrove, ibid. Part II, p. 61.
42 MS belonging to the University of Tokyo, No. 511 (dated 1595 A.D.) vajram qombi
bhavet mudrii padmam iti tathaiva ca I katma rajaki sadiikhydtii brahmm;i ca
tathiigati I (11b. 2~3)
MS belonging to the University of Tokyo, No. 509 (dated 1S30 A.D.) vajrath qiimbz
bhavyan mudrii padma narttz tathaiva ca I karmma rajakz saddkhyiiiii brahman!
ca tathiigatl/1 (Sa. 1 ~2)
MS belonging to the University of Tokyo, No. 512 (dated 1S44 A.D.) vajram qombi
bhaven mudrii padman narttz tathaiva ca I karma rajaki sadiikhyiitii briihmm;z ca
tathiigati I (9b. 6~ 1 Oa. 1)
MS belonging to the University of Tokyo, No.510 (not dated) vajram qombz bhaven
mudrd padmam nattz tathaiva ca I karmma ramjakl (?) samiikhyiitii brdhmm;i ca
tathagata II (7b. 5~6)
MS belonging to the University of Kyoto, No.22527S7 (dated 1911 A.D.) vajra
qombi bhaven mudrii padma nartti tathaiva ca II karma rajakz samdkhyiitii briih-
mal}z ca tathiigati II (Sa. S~Sb. I)
43 In the Hevajra-tantra, the mal}qala is described in conformity to the Tattvasamgraha-
tantra. yathii Tattvasamgrahe mal}qalavidhis tathii kartavyaf!!/1 "The maiJqala-ritual
should be performed as it is given in the Tattvasaf!lgraha." HV. II. v. 57. Snellgrave,
ibid. Part II, p. S4, Part I, p. 113.
44 For this idea of the structure of the human body, see S. Tsuda, fgt:l~.:::JMc(l):!itliWU,
W*tt:lf;~±:l!i!.ffUa~~-1 ::..-r .'i!M!! c f91%tJJ, Tokyo, 1974, p. 293 f.
45 For the Sanskrit text of the chapter of consecration of the Samputodbhava-tantra, see
S. Tsuda, The Rite of Consecration in the Samputodbhava-tantra, Studies in Buddhist
Thought. Dedicated to Professor Jio Ohuda in Commemoration of his Seventy-
seventh Birthday, Kyoto, 1976, p. 1151 f.
46 The Collected Works of Bu stan, edit. by Lokesh Chandra, Ja, 595-5-6.
47 Snellgrove, ibid. Part II, 100, Part I, p. 119.
4S cf. Snellgrove, ibid. Part II, p. 21 ~24.
49 S. Tsuda. The Samvarodaya-tantra Selected Chapters, p. I 04 f.
50 Tsuda, ibid. p. 271 f. For the p!tha theory of the Samvarodaya-tantra, see S. Tsuda.
Theory of Pltha in the Samvara Literature ( 1 ), Butan Gukuho, No. 16, 1971.
51 S. Tsuda, The Samvarodaya-tantra Selected Chapters, p. 93 f.
52 Tsuda, ibid. p. 260 f.
53 For the p)tha theory of the Samputodbhava-tantra, see S. Tsuda, Theory of Pitha in
the Samvara Literature (II), Buzan Gakuho, No. I 7-I 8, 1973.