Dover, K.J. 1972.Aristophanic Comedy. London.
—— 1974.Greek Popular Morality in the Time of Plato and Aristotle. Oxford.
Dowden, K. 1992.The Uses of Greek Mythology. London.
—— 2005.Zeus. London and New York.
Dubois, L. 1996.Inscriptions grecques dialectales d’Olbia du Pont. Geneva.
Ducat, J. 1995a. ‘‘Un rituel samien.’’Bulletin de correspondance helle ́nique119, 339–68.
—— 1995b. ‘‘Sparte al’e ́poque classique: socie ́te ́et institutions.’’ In N. Richer, ed.,Le Monde grec. Rosny-sous-Bois. 91–125. Duchemin, J. 1955.Pindare poete et prophete. Paris. —— 1980. ‘‘Personnifications d’abstractions et d’e ́le ́ments naturels: He ́siode et l’Orient.’’ In J. Duchemin, ed.,Mythe et personnification: Travaux et me ́moires. Paris. 1–15. Dunand, F. 1977. ‘‘L’Oracle du Potier et la formation de l’apocalyptique en E ́gypte.’’ In M. Philonenko, ed.,L’Apocalyptique. Paris. 39–67. —— 1981. ‘‘Feˆte et propagande aAlexandrie sous les Lagides.’’ In F. Dunand, ed.,La feˆte,
pratique et discours. Paris. 13–40.
—— 1990.Catalogue des terres cuites gre ́co-romaines d’E ́gypte(Muse ́e du Louvre). Paris.
—— 1999. ‘‘Signification et limites de ‘l’helle ́nisation’ d’Isis en E ́gypte tardive.’’ In E. Leospo
and D. Taverna, eds,La Grande Dea tra passato e presente. Turin. 7–16.
—— 2000.Isis, mere des dieux. Paris. Dunbabin, T.J. 1957.The Greeks and their Eastern Neighbours. London. Durkheim, E. 1912. Les Formes e ́le ́mentaire de la vie religieuse: Le Systeme tote ́mique en
Australie.Paris. Translated as Durkheim 1915.
—— 1915.The Elementary Forms of the Religious Life: A Study in Religious Sociology. London.
Translation of Durkheim 1912.
Dyer, R.R. 1969. ‘‘The evidence for Apolline purification rituals at Delphi and Athens.’’
Journal of Hellenic Studies89, 38–56.
Easterling, P., and Muir, J.V., eds. 1985.Greek Religion and Society. Cambridge.
Edelstein, E.J., and Edelstein, L. 1945.Asclepius: A Collection and Interpretation of the
Testimonies, 2 vols. Baltimore. Reprinted 1998 with a new introduction.
Edmonds, R. 2004.Myths of the Underworld Journey: Plato, Aristophanes, and the ‘‘Orphic’’
Gold Tablets. Oxford.
Edmunds, L. 2005. ‘‘Epic and myth.’’ In Foley 2005:31–44.
Ekroth, G. 1998. ‘‘Altars in Greek hero-cults: a review of the archaeological evidence.’’ In
Ha ̈gg 1998:117–30.
—— 1999. ‘‘Pausanias and the sacrificial rituals of Greek hero-cults.’’ In Ha ̈gg 1999:145–58.
—— 2001. ‘‘Altars on Attic vases: the identification of ‘bomos’ and ‘eschara’.’’ In C. Scheffer,
ed.,Ceramics in Context. Proceedings of the Internordic colloquium on Ancient Pottery held at
Stockholm, 13–15 June 1997 (Acta Universitatis Stockholmiensis. Stockholm Studies in
Classical Archaeology 12). Stockholm. 115–26.
—— 2002.The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic
Periods(Kernossupplement no. 12). Liege. Eliade, M. 1959.Cosmos and History: The Myth of the Eternal Return. New York. —— 1969.The Quest: History and Meaning in Religion. Chicago. Empereur, J.-Y. 1998.Alexandria Rediscovered. London. —— ed. 1998–2002.Alexandrina 1–2. Cairo. Empereur, J.-Y., and Nenna, M.-D., 2003.Ne ́cropolis 2,1–2. Cairo. Etienne, R., and Pie ́rart, M. 1975. ‘‘Un de ́cret du koinon des Hellenes aPlate ́es en l’honneur de Glaucon, fils d’Ete ́ocles, d’Athe`nes.’’Bulle ́tin de correspondance helle ́nique
99, 51–75.
Evans-Pritchard, E.E. 1937.Witchcraft, Oracles and Magic among the Azande. Oxford.
—— 1956.Nuer Religion. Oxford.
Ogden / Companion to Greek Religion 1405120541_5_endmatter Final Proof page 449 16.11.2006 8:35pmBibliography 449