untitled

(coco) #1

—— 1965.Theories of Primitive Religion. Oxford.
Faraone C.A. 1991a. ‘‘The agonistic context of early Greek binding spells.’’ In Faraone and
Obbink 1991:3–32.
—— 1991b. ‘‘Binding and burying the forces of evil: the defensive use of ‘Voodoo dolls’ in
ancient Greece.’’Classical Antiquity10/2, 165–220.
—— 1992.Talismans and Trojan Horses: Guardian Statues in Ancient Greek Myth and Ritual.
New York.
—— 1993. ‘‘Molten wax, spilt wine, and mutilated animals: sympathetic magic in near eastern
and early Greek oath ceremonies.’’Journal of Hellenic Studies113, 60–80.
—— 1995. ‘‘The Mystodokos and the dark-eyed maidens: multicultural influences on a late-
Hellenistic incantation.’’ In M. Meyer and P. Mirecki, eds,Ancient Magic and Ritual Power.
Leiden. 297–333.
—— 1999.Ancient Greek Love Magic. Cambridge, MA.
—— 2002. ‘‘From magic ritual to semiotic game: the transformation of neo-Assyrian love
spells in classical and hellenistic Greece.’’ In Panaino and Pettinato 2002:61–74.
—— 2003. ‘‘Playing the bear and fawn for Artemis: female initiation or substitute sacrifice?’’
In D. Dodds and C.A. Faraone, eds,Initiation in Ancient Greek Rituals and Narratives:
New Critical Perspectives. London. 43–68.
Faraone, C.A., and Obbink, D., eds. 1991.Magika Hiera: Ancient Greek Magic and Religion.
New York and Oxford.
Farnell, L.R. 1896–1909.The Cults of the Greek States, 5 vols. Oxford.
—— 1911.Greece and Babylon: A Comparative Sketch of Mesopotamian, Anatolian, and
Hellenic Religions. Edinburgh.
—— 1921.Greek Hero Cult and Ideas of Immortality. Oxford.
Faure, P. 1958. ‘‘E ́leusis, Ploutonion.’’Bulle ́tin de correspondance helle ́nique82, 800–1.
Faustoferri, A. 1996. Il trono di Amyklai e Sparta: Bathykles al servizio del potere. Naples.
Fazzini, R., ed. 1988.Cleopatra’s Egypt: Age of the Ptolemies. New York.
Feeney, D. 1998.Literature and Religion at Rome. Cambridge.
Fehrle, E. 1910.Die kultische Reinheit im Altertum(Religionsgeschichtliche Versuche und
Vorarbeiten 6). Giessen.
Felten, F. 1983. ‘‘Heiligtu ̈mer oder Ma ̈rkte?’’Anitke Kunst26, 84–105.
Felton, D. 1999.Haunted Greece and Rome: Ghost Stories from Classical Antiquity. Austin.
Ferguson, W.S. 1938. ‘‘The Salaminioi of Heptaphylai and Sounion.’’Hesperia7, 1–76.
—— 1944. ‘‘The Attic orgeones.’’Harvard Theological Review37, 61–140.
Ferngren, G., ed., 2002.Science and Religion: An Historical Introduction. Baltimore.
Festugiere, A.J. 1944. ‘‘La Grece, 1: religion.’’ In M.M. Gorce and R. Mortier, eds,Histoire
ge ́ne ́rale des religions (Gre`ce–Rome), vol. 2. Paris. 27–147.
Figueira, T., ed. 2004.Spartan Society.Swansea.
Finnestad, R.B. 1997. ‘‘Temples of the Ptolemaic and Roman periods: ancient tradition in new
contexts.’’ In B.E. Shafer, ed.,Temples of Ancient Egypt. Ithaca. 185–237.
Fitzhardinge, J.G. 1980.The Spartans, with 150 illustrations. London.
Flint, V., Gordon, R., Luck, G., and Ogden, D. 1999.The Athlone History of Witchcraft and
Magic in Europe, vol. 2:Ancient Greece and Rome. London and Pennsylvania.
Foley, H.P. 1982. ‘‘The ‘female intruder’ reconsidered: women in Aristophanes’Lysistrataand
Ecclesiazusae.’’Classical Philology77, 1–21.
Foley, J.M., ed. 2005.The Blackwell Companion to Ancient Epic. London.
Fontenrose, J.E. 1959.Python: A Study of Delphic Myth and its Origins. Berkeley.
—— 1966.The Ritual Theory of Myth. Berkeley.
—— 1968. ‘‘The hero as athlete.’’California Studies in Classical Antiquity1, 73–104.
—— 1978.The Delphic Oracle. Berkeley, Los Angeles, London.
—— 1988.Didyma. Berkeley, Los Angeles, and London.


Ogden / Companion to Greek Religion 1405120541_5_endmatter Final Proof page 450 16.11.2006 8:35pm

450 Bibliography

Free download pdf