112 Philosophical Frames
9.. Victor Turner, Cf Dramas, Fields and Metaphors: Symbolic Action in
Human Society (Ithaca, NY: Cornell University Press, 1974); and Victor
Turner, From Ritual To Theater: The Human Seriousness Of Play (New
York: PAJ Publications, 1982). I am indebted to Nükhet Sirman for having
brought Turner’s perspective to my attention.
10.ükhet Sirman, “Intimate Publics: Equality and Competition Among N
Strangers in Turkish Society,” unpublished paper presented at the Journées
d’Etudes organized by the Institut d’Ethnologie Méditerranéenne et
Comparative and the Institut Français d’Etudes Anatoliennes, Istanbul, 7–8
May 2004, 6.
11.enedict Anderson, B Imagined Communities: Reflections on the Origin and
Spread of Nationalism (London: Verso, 1991).
12.arl Marx, “The German Ideology,” in K The Marx-Engels Reader, 1st ed.,
edited by Robert C. Tucker (New York: W.W. Norton, 1972), 128.
- Warner, “Publics and Counterpublics,” 81.
14.eynep Gambetti, “The Conflictual (Trans)formation of the Public Sphere Z
in Urban Space: The Case of Diyarbakır,” New Perspectives on Turkey
(Spring 2005): 43–71.
15.ana Villa, “Hannah Arendt: Modernity, Alienation and Critique,” and D
Craig Calhoun, “Plurality, Promises and Public Spaces,” in Hannah Arendt
and the Meaning of the Political, edited by Craig Calhoun (Minneapolis:
University of Minnesota Press, 1997), 179–206 and 232–259, respectively.
16.nesto Laclau and Chantal Mouffe, Er Hegemony and Socialist Strategy:
Towards a Radical Democratic Politics (London: Verso, 1985), 137.
17.asan Cemal, “Basin General Emri Dinlememeli” (interview with Nese H
Düzel), Radikal, 26 May 2003, 2.
18.e only other movement that prompted a comparable amount of mobili- Th
zation was the Islamic movement.
19.. my “Decolonizing Diyarbakir: Culture, Identity and the Struggle to Cf
Appropriate Urban Space,” in Comparing Cities: The Middle East and South
Asia, edited by Kamran Asdar Ali and Martina Rieker (Karachi: Oxford
University Press, 2009).
20.. Eley, “Nations, Publics, and Political Cultures,” who bases his analyses Cf
on E. P. Thomson’s The Making of the English Working Class.
21.y which Villa (“Hannah Arendt: Modernity, Alienation and Critique,” B
184) refers to Heidegger’s critique of modernity. The problem with