Gambetti 113
modernity, according to Heidegger, is that Cartesian and Kantian meta-
physics have redrawn the ontological horizon and have reduced all realms
of Being to the generic category of experience [Erlebnis]. Modernity has, in
other words, reduced the real to what the subject experiences, expresses or
can represent.
- Villa, “Hannah Arendt: Modernity, Alienation and Critique,” 200.
- Villa, “Hannah Arendt: Modernity, Alienation and Critique.”
- Calhoun, “Plurality, Promises and Public Spaces,” 250.
- Turner, Dramas, Fields and Metaphors, 52.
- Turner, Dramas, Fields and Metaphors, 52.
- Turner, Dramas, Fields and Metaphors, 47.
28.ilüfer Göle, “Islam in Public: New Visibilities and New Imaginaries,” N
Public Culture, 14, no. 1 (2002): 173–190.
- Turner, Dramas, Fields and Metaphors, 33 and 37.
- Turner, Dramas, Fields and Metaphors, 35.
- Turner, From Ritual To Theater, 44.
32.illa, “Hannah Arendt: Modernity, Alienation and Critique,” 198: “One can V
speakot only of our loss of feeling for the world but also of the world... n
itself, for modernity’s will to will overwhelms the dimension of artifice
that ‘frames’ genuine action, destroying mediation and contributing to the
growing ‘naturalization’ of human existence.”
33.lthough representing the second generation of the predominantly Marxist A
Frankurt School, Habermas sought to substitute debate for class struggle
and participatory democracy for an egalitarian society when he developed
his model of the public sphere.
- Turner, Dramas, Fields and Metaphors, 41.
35.annah Arendt, H Between Past and Future: Eight Exercises in Political
Thought (New York: Penguin Books, 1968), 4.
- Villa, “Hannah Arendt: Modernity, Alienation and Critique,” 200.
- Villa, “Hannah Arendt: Modernity, Alienation and Critique,” 201.
38.e European Union’s double standards in dealing with Turkey’s demand Th
for full membership, the Annan Plan for a solution to the Cyprus issue and
the establishment of a Kurdish autonomous region in northern Iraq have
provoked a sense of national injury and fear.
39.arner derives the term “stranger-relationality” from Simmel’s 1908 W
essay “The Stranger,” which was an attempt to grasp how encounters with
