Easton's Bible Dictionary

(Kiana) #1

  • SHAASHGAZ servant of the beautiful, a chief eunuch in the second
    house of the harem of king Ahasuerus (Esther 2:14).

  • SHABBETHAI Sabbath-born, a Levite who assisted in expounding the
    law and investigating into the illegal marriages of the Jews (Ezra 10:15;
    Nehemiah 8:7; 11:16).

  • SHADDAI the Omnipotent, the name of God in frequent use in the
    Hebrew Scriptures, generally translated “the Almighty.”

  • SHADOW used in Colossians 2:17; Hebrews 8:5; 10:1 to denote the
    typical relation of the Jewish to the Christian dispensation.

  • SHADRACH Aku’s command, the Chaldean name given to Hananiah,
    one of the Hebrew youths whom Nebuchadnezzar carried captive to
    Babylon (Daniel 1:6, 7; 3:12-30). He and his two companions refused to
    bow down before the image which Nebuchadnezzar had set up on the
    plains of Dura. Their conduct filled the king with the greatest fury, and he
    commanded them to be cast into the burning fiery furnace. Here, amid the
    fiery flames, they were miraculously preserved from harm. Over them the
    fire had no power, “neither was a hair of their head singed, neither had the
    smell of fire passed on them.” Thus Nebuchadnezzar learned the greatness
    of the God of Israel. (See ABEDNEGO.)

  • SHALEM perfect, a place (probably the village of Salim) some 2 miles
    east of Jacob’s well. There is an abundant supply of water, which may
    have been the reason for Jacob’s settling at this place (Genesis 33:18-20).
    The Revised Version translates this word, and reads, “Jacob came in peace
    to the city of Shechem,” thus not regarding it as a proper name at all.

  • SHALIM, LAND OF land of foxes, a place apparently to the north-west
    of Jerusalem (1 Samuel 9:4), perhaps in the neighbourhood of Shaalabbin in
    Dan (Joshua 19:42).

  • SHALISHA, LAND OF probably the district of Baal-shalisha (2 Kings
    4:42), lying about 12 miles north of Lydda (1 Samuel 9:4).

  • SHALLECHETH, THE GATE OF i.e., “the gate of casting out,” hence
    supposed to be the refuse gate; one of the gates of the house of the Lord,
    “by the causeway of the going up” i.e., the causeway rising up from the
    Tyropoeon valley = valley of the cheesemakers (1 Chronicles 26:16).

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