Esoteric Buddhism and the Tantras in East Asia

(Ben Green) #1

1068 bibliography


Handed, Thousand-Eyed Bodhisattva Who Regards the World’s Sounds. San Fran-
cisco: Buddhist Text Translation Society.
——. 1977–1981. Shurangama Sutra, 7 vols. Burlington, CA: Buddhist Text Transla-
tion Society.
Bühnemann, Gudrun. 1988. Pūjā: A Study in Smārta Ritual. Publications of the de
Nobili Research Library, 25. Vienna: Brill, Gerold, and Motilal Banarsidass.
——. 2003. Maṇḍalas and Yantras in the Hindu Traditions. Leiden: Brill.
Burns, Susan. 2003. Before the Nation: Kokugaku and the Imagining of Community in
Early Modern Japan. Durham, NC: Duke University Press.
Bussho Kankōkai, ed. 1912–1921. Dainihon Bukkyō Zensho , 150
vols. Tokyo: Bussho Kankōkai.
——. 1978–1983. Dainihon Bukkyō Zensho. New edition. Tokyo: Meicho Fukyūkai.
Buswell, Robert E., Jr. 1983. The Korean Approach to Zen: The Collected Works of
Chinul. Honolulu: University of Hawai‘i Press.
——. 1987. “The ‘Short-cut’ Approach of K’an-hua Meditation: The Evolution of Prac-
tical Subitism in Chinese Ch’an Buddhism.” In Sudden and Gradual: Approaches
to Enlightenment in Chinese Thought. Ed. Peter N. Gregory, 321–80. Studies in East
Asian Buddhism 5. Honolulu: University of Hawai‘i Press.
——. 1988. “Ch’an Hermeneutics: A Korean View.” In Buddhist Hermeneutics. Ed.
Donald S. Lopez, Jr., 231–56. Studies in East Asian Buddhism 6. Honolulu: Uni-
versity of Hawai‘i Press.
——. 1990. “Prolegomenon to the Study of Buddhist Apocryphal Scriptures.” In Chi-
nese Buddhist Apocrypha. Ed. Robert E. Buswell, 1–30. Honolulu: University of
Hawai‘i Press.
——. 1992. The Zen Monastic Experience: Buddhist Practice in Contemporary Korea.
Princeton, NJ: Princeton University Press.
——. 2007. Cultivating Original Enlightenment: Wonhyo’s Exposition of the Vajrasama-
dhi-Sutra (Kumgang Sammaegyong Non). Honolulu: University of Hawai‘i Press.
Butler, Lee A. 1996. “The Way of Yin and Yang. A Tradition Revived, Sold, Adopted.”
Monumenta Nipponica 5: 189–217.
Cahill, James. 1972. Chinese Painting. Treasures of Asia. New York: Skira.
Cai, Jingfeng. 2000. The Buddhist Canon of Iconometry. Ulm, Germany: Fabri
Verlag.
Campany, Robert F. 1990. “Return from Death Narratives in Early Medieval China.”
Journal of Chinese Religions 18: 91–125.
——. 2003. “On the Very Idea of Religions (In the Modern West and In Early Medieval
China).” History of Religions 42: 287–319.
Capitanio, Joshua. 2008. “Dragon Kings and Thunder Gods: Rainmaking, Magic, and
Ritual in Medieval Chinese religion.” Ph.D. dissertation, University of Pennsylva-
nia, Philadelphia, PA.
Caswell, James O. 1988. Written and Unwritten: A New History of the Buddhist Caves
at Yungang. Vancouver: University of British Columbia Press.
Cedzich, U. A. 2001. “Corpse Deliverance, Substitute Bodies, Name Change, and
Feigned Death: Aspects of Metamorphosis and Immortality in Early Medieval
China.” Journal of Chinese Religions 29: 1–68.
Ch’ae Inhwan. 1986. “Chosŏn sidae ŭi milgyo sasang 의
.” In Han’guk milgyo sasang yŏn’gu , comp. Pulgyo munhwa
yŏn’guwŏn, 369–416. Seoul: Tongguk taehakkyo ch’ulp’anbu.
Chandra, Lokesh. 1971. The Esoteric Iconography of Japanese Mandalas. Satapitaka
Series 92. New Delhi: International Academy of Indian Culture.
——. 1988. The Thousand-armed Avalokiteśvara. New Delhi: Abhinav Publications,
Indira Gandhi National Centre for the Arts.
——. 1992. Cultural Horizons of India. Śata–Pitaka Series 366. New Delhi: Interna-̣
tional Academy of Indian Culture and Aditya Prakashan.

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