Re-Envisioning Christian Humanism
secular horizon could not generate. Pope Benedict XVI has referred to the relationship between religion and political reason as ...
Christian humanism in this situation has to activate its purifying or critical side. Accepting secularity and the connection bet ...
the humanity that belongs equally to man and to woman.’^45 The world is entrusted to our humanity as gift and task. The mission ...
culture is most conducive to theflourishing of Christian humanism, and how we can create such a social framework. UNDER WHAT CUL ...
alone can convert and illuminate our hearts. On an immanent level, two approaches are particularly convincing. Hans Joas propose ...
I will structure my own proposal by combining these different approaches with the triad of seeing, judging, and acting, which un ...
Christian humanism gives the world truth and true values as reasons for hope. Of course, there is no space here to discuss each ...
reflect on our ethical convictions is an ethical decision. By reflecting upon our actions, we arrive at our values and our ethic ...
which is more than information. Communities of friendship and trust are of paramount importance. Only in communities (families, ...
institutions. In this context, it becomes clear that the church, though she has positioned herself in civil society, has not aba ...
reflection, norms of judgment and directives for action’^64 that could be drawn from the social teaching of the church. These te ...
11 Ignaz von Döllinger and the University Examining a German Christian Humanist of the Nineteenth Century Thomas Albert Howard I ...
In this chapter, although I shall not address Newman or Weber’s work directly, neither is irrelevant, as will become clear. Inst ...
to the European-wide revolutions of 1848/9; from then until the First Vatican Council (1869–70); and,finally, the post-conciliar ...
By mid-century Döllinger had emerged as one of the most eminent Catholic theologians and historians in Europe, publishing numero ...
Archbishop Gregor von Scherr (1804–77) of Munich.‘As a Christian, as a theologian, as a historian, as a citizen’, he left no roo ...
‘Praeceptor Germaniae’.^18 In short, this was not an address by an obscure figure, but a lecture given arguably by the leading G ...
development of science carried the risk of denigrating the teaching authority of the church as the guardian of revelation. He th ...
hierarchy and the vetting of participating scholars to ensure orthodoxy.^24 And then, on 8 December 1864 (the Feast Day of the I ...
even if he tiptoed around the question of state control, for his prominent position in Munich was largely the result of royal pa ...
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