Re-Envisioning Christian Humanism
down the barriers’that prevented excellence in the arts or philosophical faculty. But he regretted that universities soon became ...
favour by closing the doors of the smallest universities or forcing them to consolidate with others, once the Holy Roman Empire ...
hand, a distinguishing aspect of the new learning, when viewed in comparison to its antecedents, was greater attentiveness to th ...
the history of [its] development’.^42 He has the capacity to motivate himself and incite passion in others by connecting their s ...
was a historian, a genuine scholar in anyfield must possess this‘historical sense’, to understand from whence hisfield (Fach) ha ...
and look to the past nostalgically. Maintaining theology’s queenly dignity in the modern age, in fact, depended on theology‘maki ...
Nonetheless, Döllinger does not end his address on a fretful note. He holds out the hope that what might appear impossible to th ...
Döllinger.^55 Put in explicitly theological terms, Döllinger sometimes evinces a deficit of‘Augustinian’ pessimism towards human ...
the material with which we deal [in the modern university] is immeasurable and is daily increasing.’If the church recognized thi ...
12 From Institutions to Anthropology The Christian Humanism of John Paul II and the Crisis of Modern Times F. Russell Hittinger ...
John Paul II diagnoses as the central problem of our modern times and argue that only Christian anthropology is able to redirect ...
Secondly, I also call them‘conciliar’popes because each, in turn, devoted themselves to interpreting and consolidating the teach ...
on the church, which, in the closing decades of the twentieth century, situated the church from quite different angles of vision ...
is right to speak of a Leonine era because six popes came of age or were born during Leo’s pontificate.^8 This allowed for a rem ...
Here, too, wefind the doctrine of participation, which proved so important for the social magisterium of Leo and John Paul. This ...
magisterial habits, will show us how John Paul II arrived at a different diagnosis of what constitutes the crisis of our modern ...
are necessary for humaneudaimonia: marriage–family, polity, and church. The human being is a matrimonial, political, and ecclesi ...
actions? If the principal theme of the matrimonial institution is consent to an indissoluble union, and to a one-flesh act of un ...
rule. Justice without mercy, he concludes, cannot restore man to himself.^19 Man imitates divine rule not only by making judgeme ...
distinctive mark of the age is what the Pope’s friend and philosophical colleague Rocco Buttiglione aptly callednegative anthrop ...
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