The 48 Laws Of Power

(Utkarsh JhaWsTmab) #1

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1694-1713’

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nothing
very’

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ciisiiking
birds
ofpn-y,

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fr»-


holding

it
against
large

br'rd.s
ofpre

r
that
rluzy

carryofflmnbs.

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whentheI/mzlzxwim-

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among
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nfprcy

are
evil,
andzz',0e.\this

not
give
as(
right
to

Say
thatwhateveristhe

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bird
of

prey

mustbe
good.‘’'‘

thereis
nothing

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Wil/Irut-I:

rm
urgummt

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though

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ofprey
will

look
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mlly

and
say.

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fact,
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tender‘lamb.

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;1miii PREFACE

derneathits
glittering

surfaceacauldronofdark

emotions--greed,

envy,

lust,

hatred-—boi1edandsimmered.Ourworld

todaysimilarly

imagines

it-

selfthe

pinnacle

of

fairness,

yet

thesame

ugly

emotionsstillstirwithin
us,

as

they

haveforever.The
game

isthesame.

Outwardly,you

mustseemto

respect

the
niceties,

but

inwardly,

unless
you

are
a
fool,
you

learn

quickly

to
be

prudent,

andtodo
as

Napoleon

advised:Place
your

ironhandinside

a.velvet

glove.

If,
likethecourtieroftimes

goneby,

you

canmasterthearts

of
indirection,

learning

to

seduce,

charm,deceive,
and

subtly

outmaneuver

youropponents,you

willattainthe

heights

of
power.

Youwillbeableto

make

people

bendto
your

willwithouttheir

realizing

what
you

have
done.

Andif

they

donotrealizewhat
you

have
done,

they

willneitherresentnot

resist
you.

Tosome

people

thenotionof

consciouslyplayingpowergames—no

mat-

terhowindii-ect—seems

evil,asocial,

arelic
ofthe

past.They

believe

they

can
opt

outofthe

gamebybehaving

in
ways

thathave

nothing

todowith

power.

Youmustbewareofsuch

people,

forwhile

theyexpress

such

opin~

ions

outwardly,they

areoften
among

themost

adeptplayers

at
power.

They

utilize

strategies

that

cleverly

disguise

thenatureofthe

manipulation

involved.
These
types,

for

example,

willoften

display

theirweaknessand

lackof
power

as
akind
ofmoralvirtue.Buttrue

powerlessness,

without

any

motiveof
selfiinterest,
wouldnot

publicize

itsweaknessto

gainsympa-

thy

or

respect.

Making

ashowofone’sweaknessis

actually

a
very

effective

strategy,

subtleand

deceptive,

inthe
game

of
power
(see

Law

22,

theSur—


render

Tactic).

Another
strategy

of
the

supposednonplayer

istodemand

equality

in

every

areaoflife.

Everyone

mustbetreated
alike,
whatevertheirstatusand

strength.

But toavoidthetaintof
power,you
attempt

totreat
everyone

equally

and

fairly,you

willconfrontthe

problem

thatsome

people

docer-

tain

things

betterthanothers.

Treatingeveryoneequally

means
ignoring

their

differences,

elevating

theless skillful
and

suppressing

those
who

excel.

Again,many

of
thosewhobehave
this

way

are

actually

deploying

another
power

strategy,redistributingpeople’s

rewardsina
way

that

they

determine.

Yetanother
way

of

avoiding

the
game

wouldbe

perfecthonesty

and

straightforwardness,

sinceone
ofthemain

techniques

ofthosewhoseek

power

isdeceitand
secrecy.

But

beingperfectly

honestwill

inevitably

hurt

andinsulta
great
many

people,

someofwhomwillchooseto
injureyou

in

return.Noonewillsee
your

honeststatementas

completelyobjective

and

freeofsome

personal

motivation.And

they

will
be

right:

In
truth,

theuse

of

honesty

isindeeda

powerstrategy,

intendedtoconvince

people

of
one’s

noble,

goodehearted,

selflesscharacter.
Itis
aformof

persuasion,

evena

subtleformofcoercion.

Finally,

thosewhoclaimtobe

nonplayersmay

affectanairof
naiveté,

to
protect

themfromtheaccusationthat

they

areafter
power.

Beware

again,

however,

for
the
appearance

ofnaiveté
canbeaneffectivemeansof
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