(,'om'Is
are,uI1que.x1irm-
ably.
thescum‘
ufpuliiee
r/cssand
good
i>reediIl;,>;
were
they
not
so,
they
wmtirlbethe
seals
vfslzmghrer
and
rlewluliml.I/msrwho
now
rmtle
upon
and
:’mlm1L'e,
would
uf/‘mm
andmh.well
other,
If
mannmxs
duinor
iIllC¥‘[3(J.\‘e.
...
LORDCllI;$'l
1;lI.)-IFID,
1694-1713’
Thereis
nothing
very’
addaboutlambs
ciisiiking
birds
ofpn-y,
butthisisnoranmzz
fr»-
holding
it
against
large
br'rd.s
ofpre
r
that
rluzy
carryofflmnbs.
And
whentheI/mzlzxwim-
[mr
among
Iheniselvex,
“
Ilwwbirds‘
nfprcy
are
evil,
andzz',0e.\this
not
give
as(
right
to
Say
thatwhateveristhe
«;p;m.s'imofa
bird
of
prey
mustbe
good.‘’'‘
thereis
nothing
in/rm—
sicallywrong
Wil/Irut-I:
rm
urgummt
~-
though
{hebirds
ofprey
will
look
so/mzwlmt
qmzztl
mlly
and
say.
“Wehave
rmtliirzg
agaimi
Ifiese
gum!
ImnI,>_9'.'in
fact,
we
love
1lu*rIz;rwIIu'Izg
tastesbettert/uma
tender‘lamb.
"
llRllLDl{l(JH
."'4'lE-.’l‘ZS(‘HI:.
l 8444900
;1miii PREFACE
derneathits
glittering
surfaceacauldronofdark
emotions--greed,
envy,
lust,
hatred-—boi1edandsimmered.Ourworld
todaysimilarly
imagines
it-
selfthe
pinnacle
of
fairness,
yet
thesame
ugly
emotionsstillstirwithin
us,
as
they
haveforever.The
game
isthesame.
Outwardly,you
mustseemto
respect
the
niceties,
but
inwardly,
unless
you
are
a
fool,
you
learn
quickly
to
be
prudent,
andtodo
as
Napoleon
advised:Place
your
ironhandinside
a.velvet
glove.
If,
likethecourtieroftimes
goneby,
you
canmasterthearts
of
indirection,
learning
to
seduce,
charm,deceive,
and
subtly
outmaneuver
youropponents,you
willattainthe
heights
of
power.
Youwillbeableto
make
people
bendto
your
willwithouttheir
realizing
what
you
have
done.
Andif
they
donotrealizewhat
you
have
done,
they
willneitherresentnot
resist
you.
Tosome
people
thenotionof
consciouslyplayingpowergames—no
mat-
terhowindii-ect—seems
evil,asocial,
arelic
ofthe
past.They
believe
they
can
opt
outofthe
gamebybehaving
in
ways
thathave
nothing
todowith
power.
Youmustbewareofsuch
people,
forwhile
theyexpress
such
opin~
ions
outwardly,they
areoften
among
themost
adeptplayers
at
power.
They
utilize
strategies
that
cleverly
disguise
thenatureofthe
manipulation
involved.
These
types,
for
example,
willoften
display
theirweaknessand
lackof
power
as
akind
ofmoralvirtue.Buttrue
powerlessness,
without
any
motiveof
selfiinterest,
wouldnot
publicize
itsweaknessto
gainsympa-
thy
or
respect.
Making
ashowofone’sweaknessis
actually
a
very
effective
strategy,
subtleand
deceptive,
inthe
game
of
power
(see
Law
22,
theSur—
render
Tactic).
Another
strategy
of
the
supposednonplayer
istodemand
equality
in
every
areaoflife.
Everyone
mustbetreated
alike,
whatevertheirstatusand
strength.
But toavoidthetaintof
power,you
attempt
totreat
everyone
equally
and
fairly,you
willconfrontthe
problem
thatsome
people
docer-
tain
things
betterthanothers.
Treatingeveryoneequally
means
ignoring
their
differences,
elevating
theless skillful
and
suppressing
those
who
excel.
Again,many
of
thosewhobehave
this
way
are
actually
deploying
another
power
strategy,redistributingpeople’s
rewardsina
way
that
they
determine.
Yetanother
way
of
avoiding
the
game
wouldbe
perfecthonesty
and
straightforwardness,
sinceone
ofthemain
techniques
ofthosewhoseek
power
isdeceitand
secrecy.
But
beingperfectly
honestwill
inevitably
hurt
andinsulta
great
many
people,
someofwhomwillchooseto
injureyou
in
return.Noonewillsee
your
honeststatementas
completelyobjective
and
freeofsome
personal
motivation.And
they
will
be
right:
In
truth,
theuse
of
honesty
isindeeda
powerstrategy,
intendedtoconvince
people
of
one’s
noble,
goodehearted,
selflesscharacter.
Itis
aformof
persuasion,
evena
subtleformofcoercion.
Finally,
thosewhoclaimtobe
nonplayersmay
affectanairof
naiveté,
to
protect
themfromtheaccusationthat
they
areafter
power.
Beware
again,
however,
for
the
appearance
ofnaiveté
canbeaneffectivemeansof