The Convergence of Judaism and Islam. Religious, Scientific, and Cultural Dimensions
32 r Brannon Wheeler Aramaic stone, perhaps from the time of Nabonidus in the fifth century bce, now in the Louvre, pictures the ...
Quran and Muslim Exegesis as a Source for the Bible and Ancient History r 33 gods. A Thamudic inscription from Rūdat al-Nāqah s ...
34 r Brannon Wheeler of the sanctuary is related to a vision. The Deir ̔Alla inscription records the vision of Ballam, son of Be ...
Quran and Muslim Exegesis as a Source for the Bible and Ancient History r 35 dedicated to Ilumquh, master of Awwam, in a Sabaean ...
36 r Brannon Wheeler inscriptions record the erection of statues, pillars, temples, and cities by kings in order to ensure their ...
Quran and Muslim Exegesis as a Source for the Bible and Ancient History r 37 As for the People of the Torah, they allege that th ...
38 r Brannon Wheeler conceived and portrayed by Muslim exegesis. This is analogous to how Christian “Old Testament Theology” rec ...
Quran and Muslim Exegesis as a Source for the Bible and Ancient History r 39 Notes Sayyid Qutb, Fī z .ilāl al-Qur’ān (Cairo: D ...
40 r Brannon Wheeler On the “nabū” (perhaps “diviner”) attested at Mari, see H. B. Huffmon, “Prophecy in the Mari Letters,” Bibl ...
Quran and Muslim Exegesis as a Source for the Bible and Ancient History r 41 See Muhammad b. ̔Abdallāh Ibn Abī Zamanīn, Tafsīr ...
42 r Brannon Wheeler See Healey, 81; Dalman 1912: 96–98; Marklein 1995: 111–14. See Asad and Gawlikowsky, 111, A 1498/9192. See ...
Quran and Muslim Exegesis as a Source for the Bible and Ancient History r 43 24–30; Lewis: 1989; Smith and Bloch-Smith: 1988. Fo ...
44 r Brannon Wheeler See, e.g., RES 3624; CIH 957, ANET 663; RES 4653; Jamme 538; ANET 663; RES 283; Tawfiq: 31–32, no. 13; RES ...
4 The Quran’s Depiction of Abraham in Light of the Hebrew Bible and Midrash Bat-Sheva Garsiel The Quran is a collection of Muham ...
46 r Bat-Sheva Garsiel midrashic exegeses, and discusses the major differences between these various traditions. Abraham: The Pr ...
The Quran’s Depiction of Abraham in Light of the Hebrew Bible and Midrash r 47 is, Abraham accepted God’s decree submissively. A ...
48 r Bat-Sheva Garsiel the synthesis of Islam, Judaism, and Christianity, while it also signified something distinct from those ...
The Quran’s Depiction of Abraham in Light of the Hebrew Bible and Midrash r 49 This place became the holiest site to Islam and t ...
50 r Bat-Sheva Garsiel such an extent that the city was dependent on it economically. Therefore, Muhammad retained the Ka ̔ba ri ...
The Quran’s Depiction of Abraham in Light of the Hebrew Bible and Midrash r 51 quit of that you associate. I have turned my face ...
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