A Companion to Mediterranean History

shared sacred places 385 homogeneous nation states in the nineteenth and twentieth centuries and the establishment of national r ...

386 maria couroucli where one and the same priest celebrated mass in both the Catholic and the Orthodox church of the village, s ...

shared sacred places 387 physical contact with the sanctuary). Early- twentieth-century ethnographic data from the Black Sea are ...

388 maria couroucli of the Jewish saint’s tomb are local Muslims (Driessen, 2012), in Bosnia neighbors have been taking care of ...

shared sacred places 389 practices may have little to do with tolerant or intolerant states or authorities; the fact that these ...

390 maria couroucli References Albera, D. (2005) Pèlerinages mixtes et sanctuaires ‘ambigus’ en Méditerranéein Les Pèlerinages e ...

shared sacred places 391 Driessen, H. (1992) On the Spanish Moroccan Frontier: A Study in Ritual, Power and Ethnicity, Oxford: B ...

A Companion to Mediterranean History, First Edition. Edited by Peregrine Horden and Sharon Kinoshita. © 2014 John Wiley & So ...

jews 393 incorporates a good deal of knowledge about the sea and seafaring, including some maritime law (Sperber, 1986, 2000; Pa ...

394 fred astren for medieval Jews, history remained an external, if not gentile way to see the world. This negative attitude tow ...

jews 395 exile from Babylonia (by this time, Islamic Iraq). In the narrative, he disembarks from a ship that miraculously arrive ...

396 fred astren 2009: 156). Thus, local Christian cultural and political forces were repositioning southern Italy in relationshi ...

jews 397 One of them was Rabbi Ḥushiel, the father of Rabbenu Ḥananel; another was Rabbi Moses ... who was taken prisoner with ...

398 fred astren paradigmatic later. Historians have noted that medieval Jewish communities, each operating autonomously, were co ...

jews 399 and inaugurated the Middle Ages. He claimed that Jews dominated long-distance Mediterranean commerce in the West during ...

400 fred astren or part-way to the letter’s destination. Such letters are often described as having been sent “in the ships,” in ...

jews 401 documented in his Itinerary (Benjamin of Tudela, 1907). A good example of movement in the internal economy of Jewish kn ...

402 fred astren (Twersky, 1980: 196–198). The Jews of Provence, in whose rabbinate Maimonides had high hopes in the era of Almoh ...

jews 403 who sought the local bulk goods of western Anatolia, much to the displeasure of the Ottomans who preferred to preserve ...

404 fred astren References Arenson, S. (2000) Medieval Jewish seafaring between east and west. Mediterranean Historical Review, ...