A History of Judaism - Martin Goodman
162 A History of Judaism study’) was to puzzle out the intricacies of the Torah by applying logic to the teachings he has receiv ...
the limits of variety 163 women from [the families of] the House of Hillel, nor [the men of] the House of Hillel from marrying w ...
164 A History of Judaism study of the Torah was valued for its own sake. The process of learning by the pupils was through quest ...
the limits of variety 165 of the authors of the New Testament. Their influence over the wider community may have been greater be ...
166 A History of Judaism years,’ and her son returned from the war, and she was a nazirite for seven years. At the end of the se ...
the limits of variety 167 liberal in medium degree, one- fiftieth part; if he is mean, one- sixtieth part.’ Biblical law referre ...
168 A History of Judaism to say, “As long as he is a tax- collector, he is not reliable. [If] he withdrew from the office of tax ...
the limits of variety 169 they thought that sages like themselves should become nazirites. One passage in the Tosefta may sugges ...
170 A History of Judaism was done on condition that she not prepare foods requiring conditions of cleanness under the supervisio ...
the limits of variety 171 The city, founded by Alexander the Great himself three and a half centuries earlier, was built on a gr ...
172 A History of Judaism day but with some of the major works of Plato, in particular the Timaeus and the Phaedrus. Quite how he ...
the limits of variety 173 clean kinds of animals when he wishes to appoint them for the use of members of his commonwealth. He a ...
174 A History of Judaism artist impressing the stampings upon the material substances required in each case. Plato’s Timaeus was ...
the limits of variety 175 image’. And thus the mind in each of us, which in the true and full sense is the ‘man’, is an expressi ...
176 A History of Judaism explicitly in each case between the literal meaning and the deeper meaning: Why does (Scripture) say, ‘ ...
the limits of variety 177 by translators who should be regarded as ‘prophets and priests of the mysteries, whose sincerity and s ...
178 A History of Judaism evidently a popular mode of exegesis among Alexandrian Jews, since Philo remarks not infrequently on cu ...
the limits of variety 179 There seems no doubt that Philo tried to reach out to a readership much wider than the insiders who mi ...
180 A History of Judaism was as downcast as the other Jewish ambassadors to Caligula when the emperor responded to their pleas f ...
the limits of variety 181 down the manuscript of the Midrash Tadsha in (probably) eleventh- century Provence. The great Italian ...
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