A History of Judaism - Martin Goodman
242 A History of Judaism reformed Israel was guaranteed divine aid, and exile from the holy city of Jerusalem would in due cours ...
judaism without a temple 243 not in the diversity of Judaism but in the diversity of the evidence for that Judaism. The Christia ...
244 A History of Judaism well- behaved, so that, especially when sacrificing, we may act in sober moderation. And at the sacrifi ...
judaism without a temple 245 religious] festival is enhanced when those who assemble are either very great in number or of the h ...
246 A History of Judaism ram’s horn in the Holy City but not in the provinces. After the Temple was destroyed Rabban Yohanan b. ...
judaism without a temple 247 Many were extensively decorated internally in accordance with local styles, as in the Islamic artis ...
248 A History of Judaism a mystical element into the most solemn portions of this communal prayer: ‘Holy, holy, holy is the Lord ...
judaism without a temple 249 63:9. Instead of reading that ‘it was no messenger or angel but his pres- ence that saved them,’ th ...
250 A History of Judaism Moses, of whom it is said ‘He persisted in executing the righteousness of the Lord and His ordinances w ...
judaism without a temple 251 should there not have been four graveyards? It is a tradition that there should be but two. A simil ...
252 A History of Judaism As the Sabbath came to an end, a similar form of words marked, over wine, spices and lighted candle, th ...
judaism without a temple 253 of the barley harvest and Ruth’s acceptance of the Torah. It is more dif- ficult to discern why som ...
254 A History of Judaism Sukkot, which comes only five days after Yom Kippur, retained its character as primarily a harvest fest ...
judaism without a temple 255 biblical book of Esther (see Chapter 2). The reading of the scroll of Esther was evidently an estab ...
256 A History of Judaism concern that such pagan imagery might dilute the Judaism of worshippers.^22 The religious response of J ...
judaism without a temple 257 was the world created, as it is written ‘For, behold, that day is coming; it burns like a furnace.’ ...
258 A History of Judaism communities clustered around churches. The prohibition of bigamy by rabbis in Germany in the tenth cent ...
judaism without a temple 259 interpretation reflect contemporary trends within Islam from the last centuries of the first millen ...
260 A History of Judaism holding this world in abhorrence and curtailing desires. Another says that abstinence is quietude of th ...
11 Rabbis in the East (70 to 1000 ce) Rab Judah said in the name of Rav, ‘When Moses ascended on high he found the Holy One, ble ...
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