A History of Judaism - Martin Goodman
334 A History of Judaism beings. 2. The unity of God: His oneness is not like that of a simple body which is numerically one ... ...
rabbis in the west (1000– 1500 ce) 335 Cordoba in his teenage years and as a young man living outwardly as a Muslim, may be the ...
336 A History of Judaism concept need not conflict with the notion that the soul might return to the body). The hardening of pos ...
rabbis in the west (1000– 1500 ce) 337 ‘have filled their bellies with the food ... of the Greeks’, so that if it were not for t ...
338 A History of Judaism rest of the world, for we Jews are dispersed throughout the world. Our bodies, but not our souls, are i ...
rabbis in the west (1000– 1500 ce) 339 his like. Now, my son, I do not blame this class because they devote all their time to th ...
340 A History of Judaism propositions, principles and reason, even though he claimed that (for instance) authority for the exist ...
rabbis in the west (1000– 1500 ce) 341 dispute. Thus Yitzhak Arama, a Spanish rabbi of the second half of the fifteenth century, ...
342 A History of Judaism internal space was rearranged at the end of the twelfth century, with a double nave formed by Romanesqu ...
rabbis in the west (1000– 1500 ce) 343 possess books of greater excellence. Let us seek those out and make a torah of them. Howe ...
344 A History of Judaism It was characteristic of the Hasidei Ashkenaz to emphasize exceptional care and precision in prayer, do ...
rabbis in the west (1000– 1500 ce) 345 is feminine in form, but it was an innovation in Sefer haBahir that this feminine aspect ...
346 A History of Judaism haHokhma was ascribed to Moses himself – seems to mask real mys- tical contemplation, much as pseudepi ...
rabbis in the west (1000– 1500 ce) 347 return to Europe. Travelling via Greece, he stopped off in Italy and began in Verona to s ...
348 A History of Judaism Abulafia’s ecstatic mysticism was based on pseudo- rationality, as is clear from his attempt to foist h ...
rabbis in the west (1000– 1500 ce) 349 concerning them [that they were espousing] the way of the prophets which [embraces] absti ...
350 A History of Judaism Who wrote the Zohar? The notion that the text is what it purports to be, the product of discussions amo ...
rabbis in the west (1000– 1500 ce) 351 composed by Adret’s own pupils on the mystical part of the commen- tary by Nahmanides on ...
352 A History of Judaism scrupulously. The kabbalists of Provence had led the opposition to the philosophy of Maimonides which e ...
Part IV Authority and Reaction (1500– 1800) ...
«
15
16
17
18
19
20
21
22
23
24
»
Free download pdf