The Dönme. Jewish Converts, Muslim Revolutionaries, and Secular Turks
Istanbul public discourse. At the end of 1940 , when the RPP debated what to do in the event Nazi Germany should invade and ...
Forgetting to Forget, 1923–1944 ties and was inequitably applied: even Christians and Jews who were not rich and who spoke T ...
Istanbul he was called a Dönme. Yalman refers to Salonika, which when he was born had a majority Jewish population and the l ...
Forgetting to Forget, 1923–1944 demonstrating her transformation into a nationalist and secularist.^116 She praises Atatürk’ ...
Istanbul roam the building, destroying everything in it, asking where the Sertels are. They intended to strip the couple nak ...
Forgetting to Forget, 1923–1944 tions, including Sufi ones. The Dönme were foreign, having arrived from Greece. For this gro ...
Istanbul a “mysterious page of history” as Yalman wrote in a newspaper series, a disappearing relic of the Ottoman past. As ...
Forgetting to Forget, 1923–1944 which was used as a pillar of the nation-building process in the transition from multi-relig ...
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Conclusion From Cosmopolitanism to Nationalism Turkish historiography is dominated by a history of becoming, from the point ...
Conclusion Accepting that religion was a vital element, we can avoid false dichoto- mies between progress and reaction, mode ...
Conclusion being. Dönme routes were stopped by rigid nation-state borders. Their circulation was frozen and blocked. They we ...
Conclusion society, when cultural and religious pluralism could be viewed as a posi- tive feature, and when Turks began to o ...
Conclusion Today Thessaloníkan city maps mark the Dönme mosque as the former municipal art gallery, or as an archaeological ...
Conclusion bookstore’s map “Sites of Jewish Interest” marks the city’s Jewish museum, community center, Holocaust memorial, ...
Conclusion lar nationalist state.^15 Because the way religion, education, and culture were viewed in the Turkish Republic we ...
Conclusion all those minorities who oppose Turks and Turkism.”^19 During another Kurdish uprising, in 1930 , Mahmut Esat arg ...
Conclusion tices, whereas the rest (including his own) were on the path to becoming sincere Muslims, because old beliefs wer ...
Conclusion groups, the abandoning of endogamy and the “dilution of identity” go together.^28 In other words, “when men and w ...
Conclusion consequently persecuted and massacred (especially in the sixteenth cen- tury) and were the targets of Sunni Hanef ...
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