The Dönme. Jewish Converts, Muslim Revolutionaries, and Secular Turks
Conclusion The dissimilar experiences of the Alevi and Dönme point to their essen- tial difference in the modern period. “Se ...
Conclusion and the anxiety of remembrance combined to impel the Mashhadis to maintain endogamy and an identity as crypto-Jew ...
Conclusion The Dönme are similar to conversos in that viewed from the group they left and, eventually, the group they joined ...
Conclusion nian men had been sent away on false military call-ups in 1915 , only to be murdered. Fear of the “oven” shows th ...
Conclusion The desire to ensure secrecy about the group’s origins stemmed from many causes. These include the threat of viol ...
The main place where the Dönme refused to disappear in Turkey was in the minds of their enemies, where obsession with them w ...
Postscript know that God is the only acceptable judge in moral matters. You usurped his prerogatives and felt entitled to ju ...
Postscript ern, secular Turkey he personified.^10 In 1953 , the year after Üzmez shot Yalman, Vatan criticized a series from ...
Postscript In 2005 , the Üsküdar Municipality finally contracted with a private security firm to hire guards to police the c ...
Reference Matter ...
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265 Notes Preface Soner Yalçın, Efendi: Beyaz Türklerin büyük sırrı, 72 nd printing ( 148 , 000 copies sold) (Istanbul: Dogˇan, ...
Notes to Pages 2–4 See the main Ottoman account of the conversion—Abdurrahman Abdi Pasha, Vekāyi‘nāme, Köprülü Library, Ist ...
Notes to Pages 4–6 Evliya Çelebi, Seyahatname (Istanbul: Orhaniye Matbaası, 1928 ): 8 : 159 – Suraiya Faroqhi, “Selānīk,” ...
Notes to Pages 6–9 Scholem, “Sprouting of the Horn of the Son of David,” 385. Dönmeler: Hunyos, Kavayeros, Sazan (Istanbul: ...
Notes to Pages 9–11 Hayatı ve eserleri (Ankara: Kadıogˇlu Matbaası, 1988 ); Michel Balivet, Byzantins et Ottomans: Relations ...
Notes to Pages 12–16 (BOA)], Istanbul, A.MKT.UM 572 / 1 , cited in Şişman, “A Jewish Messiah in the Ottoman Court,” 366. The ...
Notes to Pages 16–18 nial: A Situational Diagnosis,” in id., Taboo Memories, Diasporic Voices (Dur- ham, NC: Duke University ...
Notes to Pages 18–21 Dispute: Converso Identities in Iberia and the Jewish Diaspora, 1580 – 1700 (Phila- delphia: University ...
Notes to Pages 25–33 Chapter 1 Yıldız Sertel, Annem, 66. Ibid., 67. Ibid., 85. Mehmet Zekeriya Sertel, Hatırladıklarım ( 19 ...
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