The Etruscan World (Routledge Worlds)
Table continuedEtruscan (and similar Etr. deities) Equivalent Greek Equivalent Roman Equivalent Other Rel. Possible attributes ( ...
Vatimi Proposed as god of Vetulonia (Vatl.) by Banti (StEtr 5, 1931, 185–201), in that case with a dolphin or ketos on the head: ...
Ingrid Krauskopf – BIBLIOGRAPHIC NOTES Lists and short characterizations of the most important divinities in: Jannot 1998, 153 ...
chapter 25: Gods and demons in the Etruscan pantheon – 4 S. de Grummond/Simon 2006, 217 Source IX.3. For the problem of the de ...
Ingrid Krauskopf – 20 Krauskopf, I., “EX ORIENTE SOL. Zu den orientalischen Wurzeln der etruskischen Sonnenikonographie,” Arch ...
chapter 25: Gods and demons in the Etruscan pantheon – Gaben von den Menschen zu den Göttern und von den Göttern zu den Mensch ...
Ingrid Krauskopf – de Grummond, N. T. (2006), Etruscan Myth, Sacred History and Legend, Philadelphia, University of Pennsylvan ...
CHAPTER TWENTY SIX HARUSPICY AND AUGURY: SOURCES AND PROCEDURES Nancy T. de Grummond INTRODUCTION H aruspicy and augury are form ...
Nancy T. de Grummond – at 59 words, gives an epitaph of a priest from Tarquinii, L(a)ris Pulenas (circa 250–200 bce).^6 It rev ...
chapter 26: Haruspicy and augury – reliefs on ash urns, with the attribute of the lyre to aid in his prophesying and a youthfu ...
Nancy T. de Grummond – depicted in his tomb performing an act of augury as his small assistant Arnza prepares to release a bir ...
chapter 26: Haruspicy and augury – Figure 26.5 Clay model of a sheep’s liver from Mesopotamia, eighteenth century bce. Inv. BM ...
Nancy T. de Grummond – illustrious polymath Varro (116–27 bce) is a leading fi gure in antiquarian study of religious traditio ...
chapter 26: Haruspicy and augury – divination. His many references to the Etrusca disciplina and to haruspices must be seen in ...
Nancy T. de Grummond – his reports on the interpretation of the activities of birds,^53 and his section on lightning bolts is ...
chapter 26: Haruspicy and augury – material was transmitted westward, absorbed and transformed, in Greece, Italy, North Africa ...
Nancy T. de Grummond – is apparently identical with one called the Manzāzu, “Presence,” in Babylonian lore.^72 Another line on ...
chapter 26: Haruspicy and augury – orientation. The Etruscan curved ritual wand known in Latin as the lituus was used by the p ...
Nancy T. de Grummond – Thus in describing the procedures of Etruscan haruspication it is always necessary to fi lter the evide ...
chapter 26: Haruspicy and augury – Figure 26.8 Bronze handle of a pitcher (Schnabelkanne) with relief of a priest gazing upwar ...
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