Philosophic Classics From Plato to Derrida

386 RENÉDESCARTES 22 23 24 conclusion, but is based on powerful and well thought-out reasons. So in future I must withhold my as ...

SECONDMEDITATION 387 25 nothing else, until I at least recognize for certain that there is no certainty. Archimedes used to dema ...

388 RENÉDESCARTES 27 28 sensation or of thought, was quite foreign to the nature of a body; indeed, it was a source of wonder to ...

SECONDMEDITATION 389 to know more, is unwilling to be deceived, imagines many things even involuntarily, and 29 is aware of many ...

390 RENÉDESCARTES 32 33 for I can grasp that the wax is capable of countless changes of this kind, yet I am unable to run throug ...

SECONDMEDITATION 391 34 two), it is simply not possible that I who am now thinking am not something. By the same token, if I jud ...

392 RENÉDESCARTES 35 36 THIRDMEDITATION The existence of God I will now shut my eyes, stop my ears, and withdraw all my senses. ...

http://www.ebook3000.com ...

THIRDMEDITATION 393 37 I see a manifest contradiction. And since I have no cause to think that there is a deceiv- ing God, and I ...

FORRESTE. BAIRD,EDITOR Whitworth University FRO M PLATO TO DERRIDA Philosophic Classics, Sixth Edition Routledge Taylor & Fr ...

394 RENÉDESCARTES 39 40 41 I am doubting it follows that I exist, and so on—cannot in any way be open to doubt. This is because ...

Cover Designer: Bruce Kenselaar Credits and acknowledgments borrowed from other sources and reproduced, with permission, in this ...

THIRDMEDITATION 395 previously hot, except by something of at least the same order [degree or kind] of per- fection as heat, and ...

Contents PREFACE ix ANCIENT GREEK PHILOSOPHY 1 SOCRATES ANDPLATO 3 Euthyphro 8 Apology 21 Crito 38 Phaedo(72c–83c, 114e–118b) 47 ...

396 RENÉDESCARTES 44 45 change in position; to these may be added substance, duration and number. But as for all the rest, inclu ...

Nicomachean Ethics(Books I–II; Book IV, 3; Books VI–VII; iv CONTENTS ...

THIRDMEDITATION 397 46 there is more reality in an infinite substance than in a finite one, and hence that my percep- tion of th ...

CONTENTS v ...

398 RENÉDESCARTES 49 50 From whom, in that case, would I derive my existence? From myself presumably, or from my parents, or fro ...

vi CONTENTS ...