Philosophic Classics From Plato to Derrida
LEVIATHAN(I, 3) 429 But as we have no imagination whereof we have not formerly had sense, in whole or in parts, so we have no tr ...
APOLOGY 23 b c d of Hipponicus, a man who has spent more money on sophists than everyone else put together. So I said to him (he ...
24 PLATO e 22 b by reason of a certain wisdom. But by what kind of wisdom? It is by Just that wisdom which is perhaps human wisd ...
APOLOGY 25 c d e 23 b c d e 24 tell you the truth, my friends, but I must say it. Almost any one of the bystanders could have ta ...
26 PLATO c d e 25 b I suppress anything, trivial or important. Yet I know that it is just this outspokenness which rouses indign ...
APOLOGY 27 c d e 26 b c d very few—namely, those who are skilled with horses—who can improve them, while the majority of men har ...
430 THOMASHOBBES place to place, and time to time, to find where and when he had it, that is to say, to find some certain and li ...
28 PLATO 27 b c d e 28 SOCRATES: My dear Meletus, do you think that you are prosecuting Anaxagoras? You must have a very poor op ...
APOLOGY 29 b c d e 29 b c d condemned; not Meletus nor Anytus either, but that prejudice and resentment of the mul- titude which ...
LEVIATHAN(I, 6) 431 and speech. For besides sense, and thoughts, and the train of thoughts, the mind of man has no other motion, ...
432 THOMASHOBBES something, it is generally called “aversion.” These words, “appetite” and “aversion,” we have from the Latins—a ...
30 PLATO d e 31 b c I meet, saying, as I am accustomed, ‘My good friend, you are a citizen of Athens, a city which is very great ...
LEVIATHAN(I, 6) 433 As, in sense, that which is really within us is, as I have said before, only motion caused by the action of ...
434 THOMASHOBBES “Contempt” of little helps and hindrances, “magnanimity.” “Magnanimity” in danger of death or wounds, “valor,” ...
LEVIATHAN(I, 6) 435 their power; and they are most subject to it that rely principally on helps external, such as are women and ...
436 THOMASHOBBES do, yet that is properly but an inclination, which makes no action voluntary; because the action depends not of ...
LEVIATHAN(I, 12) 437 by the Greeks called makarismosfor which we have no name in our tongue. And thus much is sufficient for t ...
APOLOGY 31 d e 32 b c d e Perhaps it may seem strange to you that, though I go about giving this advice pri- vately and meddling ...
438 SCIENCE, that is, Knowledge of Conse- quences; which is called also PHILOS-OPHY Consequences from the Acci- dents of Bodies ...
32 PLATO c d e 34 b c d Now do you think that I could have remained alive all these years if I had taken part in public affairs, ...
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