Philosophic Classics From Plato to Derrida
146 ARISTOTLE of knowledge, nor do these people seem to know what they are saying. For it is obvious that they use these causes ...
METAPHYSICS(BOOKI) 147 the numbers, but Plato by way of participation, having changed the name. What this participation or imita ...
148 ARISTOTLE the things around us and among the everlasting things. What’s more, of those ways by which we show that there are ...
METAPHYSICS(BOOKI) 149 are made out of the forms in any of the usual ways that is meant. And to say that they are patterns and t ...
150 ARISTOTLE Now when we want to lead things back to their sources, we set down length as being composed of the short and the l ...
METAPHYSICS(BOOKXII) 151 knowledge of all things, of the sort that some people say there is, he could not start out already know ...
152 ARISTOTLE And yet there is an impasse: for it seems that, while everything that is at work is capable of it, not everything ...
METAPHYSICS(BOOKXII) 153 power of thinking is set in motion by the action of the thing thought, and what is thought in its own r ...
154 ARISTOTLE demonstrated that this independent thing can have no magnitude, but is without parts and indivisible (for it cause ...
METAPHYSICS(BOOKXII) 155 the zodiac (but with that along which the moon is carried inclined to a greater width than that along w ...
156 ARISTOTLE Therefore the first motionless being that causes motion is one both in articulation and in number; and therefore w ...
ON THESOUL(BOOKII) 157 everything that has no material is indivisible? So the condition the human intellect, or that of any comp ...
158 ARISTOTLE putting it to work. But in the same person it is knowledge that is first in coming into being; for this reason the ...
ON THESOUL(BOOKII) 159 For the defining statement not only needs to make clear what something is, as most definitions do, but al ...
160 ARISTOTLE And seeing that the means by which we live and perceive is meant two ways, as is the means by which we know (by wh ...
ON THESOUL(BOOKII) 161 For this reason, those who think the soul neither has being without a body, nor is any sort of body, get ...
162 ARISTOTLE none of the other senses is present, but touch is present without the others, for many animals have neither sight ...
ON THESOUL(BOOKIII) 163 cases the two are the same), being flesh is distinguished either by a different potency from the one tha ...
164 ARISTOTLE NICOMACHEAN ETHICS (in part) BOOKI The Good as the Aim of Action:Every art or applied science and every system- a ...
NICOMACHEANETHICS(BOOKI) 165 5 10 what people are to do and what they are not to do, its end seems to embrace the ends of the ot ...
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