Hafiz and the Religion of Love in Classical Persian Poetry
54 However, only when he is utterly detached from his ‘self’ does he reach the sec- ond degree of Romance – that is, ofrindī– wh ...
ḤāfiẓintheSocio-historical,LiteraryandMysticalMilieuofMedievalPersia 55 Therindaccording to the terminology of this noble compan ...
56 (^20) ‘Ḥāfiẓ’s entire vision is dominated and overshadowed by love. It happens exactly the same way that, for example, a hist ...
ḤāfiẓintheSocio-historical,LiteraryandMysticalMilieuofMedievalPersia 57 (^47) Referring to the Shīrāzi ruler Abū’l-Favāris Jalāl ...
58 hisAzsabzatāsitāra, pp. 181–92. For further parallels between other poets and Ḥāfiẓ, see idem.,Ḥāfiẓ- nāma, I, pp. 40–90. (^7 ...
(^100) Lāhījī,Mafātīḥal-i‘jāzfīsharḥ-iGulshan-irāz. (^101) Anqaravī,Sharḥ-ikabīr-iAnqaravībarMathnawī-yiMavlavī. (^102) Bahā al- ...
60 (^122) ‘On ne peut, en lisant – ou mieux, en écoutant – lesghazalde Hāfez, manquer de relever la presence constante, explicit ...
more positively that ‘the mystical philosophy of Ḥāfiẓ (‘irfān-iḤāfiẓ) is the complicated speculative theosophy of Ibn ‘Arabī an ...
62 (^176) See Khurramshāhī’s discussion of the range of Ḥāfiẓ’s poems composed during the reign of Shaykh Abū Isḥāq (Ḥāfiẓ-nāma, ...
(^201) Samarqandī (Maṭla‘-isa‘dayn, Part 1, p. 304) uses the final verse of an entire philosophical ‘fragmen- tary poem’ (qiṭa) ...
64 (^220) KingHenryVI, Pt III, III.i.64–5. (^221) Dīvān-iḤāfiẓ, ed. Khānlarī,ghazal442. The political background of thisghazalin ...
accessible aspect and common theme of his discourse, we need therefore to remember that he did not regard the “Object of praise” ...
66 in society’ (Ehsan Yarshuter, ‘Hafez I. An Overview’,EIr, XI, p. 463). Advocates of this viewpoint consequently refuse to ack ...
(^282) Dīvān-iḤāfiẓ, ed. Khānlarī,ghazal312: 1. (^283) Ibid.,ghazal150: 8. The original Persian is‘Ishqushabāburindīmajmū‘amurād ...
68 (^289) De Bruijn, ‘Rind’,EI (^2) , VIII, p. 531;idem., ‘TheQalandariyyatin Persian Mystical Poetry, from Sana’i Onwards’, pp. ...
(^314) Kashfal-maḥjūb, ed. Zhukovskii, p. 68. (^315) See Nurbakhsh,SufiSymbolism, vol. 1, p. 4, s.v.ābrū. (^316) See also Chebel ...
70 (^334) Feuillebois-Pierunek,ALaCroiséedesVoiesCélestes, p. 70. (^335) Farhang-i ash‘ār-i Ḥāfiẓ, p. 361.Shāhid(witness) is als ...
calls out for attention that has no destination beyond itself, each seems self-centered, too fragile to support the gravity of o ...
72 (^364) Lāhūrī,Sharḥ-i‘irfānī, IV, p. 2566. In confirmation of the rectitude of Ḥāfiẓ’s abhorrence of sycophan- tic fawning ov ...
this fashion, the lover becomes cooked by the beloved’s mercy and wrath. Otherwise, he remains raw and nothing will ever come of ...
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