The Foundations of Buddhism

(Sean Pound) #1

(^286) Notes to Pages 92-97
rg. Maha-Boowa Nyanasampanno, The Venerable Phra Acharn Mun
Bhuridatta Thera: Meditation Master (Bangkok, 1982); Gombrich,
Buddhist Precept and Practice, 333-4·



  1. Nil;lsargika-payantika/Nissaggiya-pacittiya 18, 19, 20; see Prebish,
    Buddhist Monastic Discipline, 70-1; Vinaya iii. 236-46.

  2. MUlasarvastivadin Payantika 39 (Prebish, Buddhist Monastic Dis-
    cipline, 81); Theravadin Pacittiya 40 (Vinaya iv. go).

  3. MUlasarvastivadin Payantika 73 (Prebish, Buddhist Monastic Dis-
    cipline, 8g); Theravadin Pacittiya 10 (Vinaya iv. 32-3).

  4. Mfilasarvastivadin Nil;lsargika-Payantika 30, Payantika 38 (Prebish,
    Buddhist Monastic Discipline, 73-4, 81); Theravadin Nissaggiya-
    Pacittiya 23, Pacittiya 38 (Vinaya iii. 251, iv. 86-7).

  5. See Wijayaratna, Buddhist Monastic Life, 65-6; Vinaya i. 210-12.

  6. Gregory Schopen, 'The Ritual Obligations and Donor Roles of Monks


in the Pali Vinaya', Journal of the Pali Text Society, 16 (1992),


87-107.


  1. Aiiguttara Nikaya i. 10; iv. 128-35; Harvey B. Aronson, Love and
    Sympathy in Theraviida Buddhism (Delhi, 1980), 24-8.

  2. Mulasarvastivadin Payantika 28, 65 (Prebish, Buddhist Monastic
    Discipline, 79, 87); Theravadin Pacittiya 44, 45 (Vinaya iv. g6-7).

  3. Suttanipata vv. 35-75.

  4. This is the kind of view put forth in the works of Sukumar Dutt;
    see Steven Collins' introduction to Wijayaratna, Buddhist Monastic
    Life, pp. xii-xix.

  5. Schopen in Lopez (ed.), Buddhism in Practice, 475·


31. For Fa-hsien see JamesLegge (trans.), A Record of Buddhist King-


doms (Oxford, 1886); for Fa-hsien and Hsiian-tsang see Samuel Beal

(trans.), Si-yu-ki: Buddhist Records of the Western World (1884), and


The Life of Hiuen-tsiang by the Shamans Hwai li and Yen-tsing (r885);


for I-tsing see J. Takakusu (trans.), A Record of the Buddhist Reli-


gion as Practised in India and the Malay Archipelago (A.D. 671-695)
(Oxford, 1896).


  1. While the shrine hall with its buddha-image has become a feature
    of Buddhist monasteries, this was not so true in the ancient period


(cf. Rahula, History of Buddhism in Ceylon, 121-9).


33· Legge, A Record of Buddhist Kingdoms, 102; Takakusu, A Record


of the Buddhist Religion, 65.


34· Vinaya i. 250; Lal Mani Joshi, Studies in the Buddhistic Culture of


India During the 7th and 8th Centuries A.D. (Delhi, 1977), 65-73;

Rahula, History of Buddhism in Ceylon, 135-52; R. A. L. H.

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