untitled

MARKHA G. VALENTA cerns of religion—the question of the relations among the human, the sacred, and the divine; the question of o ...

HOW TO RECOGNIZE A MUSLIM set of distinct themes, discourses, and histories. But at the same time they are continually made to f ...

MARKHA G. VALENTA frontiers: social and class upheaval at home as well as renewed international competi- tion compelled an obses ...

HOW TO RECOGNIZE A MUSLIM of territorialism has been that of (regulated) crisis. There has, of course, been a crucial conjunctio ...

MARKHA G. VALENTA Territoriality, then, is as much about the politics of time as those of space—and this is where religion comes ...

HOW TO RECOGNIZE A MUSLIM Romans and the spread of Christianity—did the practice of veiling and, more broadly, of women’s enclos ...

MARKHA G. VALENTA say: the veil cannot easily stand, as so many have assumed or asserted, for the difference, the boundary, betw ...

HOW TO RECOGNIZE A MUSLIM memories and desires, and so inclined to disrupt most senses of being ‘‘at home’’ on a regular basis, ...

MARKHA G. VALENTA Islamic worlds. In this sense, much of the contemporary discourse concerning the veil is a matter of patriarch ...

HOW TO RECOGNIZE A MUSLIM therefore Islam itself )... could Muslim societies begin to move forward on the path of civilization.’ ...

MARKHA G. VALENTA Inference 1.There is considerably greater public interest in and affective commitment to deriding Islam’s oppr ...

HOW TO RECOGNIZE A MUSLIM  We believe without belief, beyond belief. —Wallace Stevens After you’ve spent a whole morning seei ...

MARKHA G. VALENTA Belfast, with bomb attacks and burned-out churches and mosques... a fight to the death. An unequal fight that ...

HOW TO RECOGNIZE A MUSLIM the state’s suppression of those views it deems a threat to itself and the nation—‘‘anti- Western,’’ ‘ ...

MARKHA G. VALENTA FJ: So that means government intervention. I exaggerate now in the interests of the con- versation: while appe ...

HOW TO RECOGNIZE A MUSLIM traced to the fact that it is the site at which not one but two highly charged discourses encounter, i ...

MARKHA G. VALENTA So within Europe’s dominant self-narration, divergence from the Roman-Christian- Enlightenment-modern trajecto ...

HOW TO RECOGNIZE A MUSLIM In making this argument, let me begin with the proposal that the organizing logic of modernity was Eur ...

MARKHA G. VALENTA security—rather than risk seeking for itself and the world truly new forms of life and being. Just consider th ...

HOW TO RECOGNIZE A MUSLIM lectual, and aesthetic development. Rocard’s account is in effect a narrative not only of self-birth b ...