Awakening and Insight: Zen Buddhism and Psychotherapy
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6 A MINDFUL SELF AND BEYOND Sharing in the ongoing dialogue of Buddhism and psychoanalysis Adeline van Waning Psychoanalytical-m ...
one experiences, while experiencing. The existential responsibility in this process is in the client and meditator, not the auth ...
‘Selflessness’ in this sense can be seen as an insight and a liberation of the burden of attachments to name, body, and personal ...
the Dalai Lama, explains it this way: the point of selflessness, of talking about no-self, is not that something that existed in ...
Integration How might a possible integration of Buddhist insights and approaches concerning ‘self-perception’ into psychotherapy ...
relationships with other people. We will talk about dissatisfactions with life, about how to make life meaningful. I will name s ...
a function still now to continue feeling let down and feeling entitled to demand reparation; that in some, at first unconscious, ...
distracted, we have more attention for the coming and going of the ‘objects of the mind’, such as thoughts, memories, worries, w ...
control because I can do something and I’m with it.’ Ella in fact states that she feels more a ‘person of her own’, a seemingly ...
Polly Young-Eisendrath gives an impressive example of her application of what is called the ‘fundamental koan’ in her treatments ...
glimpse of what Buddhist psychology can offer psychoanalysis. Psychoanalysis can learn more about psychological health, maturati ...
Van de Wetering, J.W. (1975) A Glimpse of Nothingness: Experiences in an American Zen Community, Boston, MA: Houghton Mifflin. V ...
Part II CAUTIONS AND INSIGHTS ABOUT POTENTIAL CONFUSIONS ...
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7 THE JUNG-HISAMATSU CONVERSATION Translated from Aniela Jaffé’s original German Protocol by Shoji Muramoto in collaboration wit ...
Shin’ichi Hisamatsu, the same Japanese version appeared under the title ‘The Unconscious and Wu-Hsin,’ together with an introduc ...
Even if both scholars had spoken German, it would hardly have been possible for me to complete such a detailed protocol, especia ...
CGJ: I must pose these questions in order to hear what you think, so that I can then direct my questions accordingly. You want t ...
CGJ: If, for example, you study a very primitive person with limited consciousness or, let’s say, if you study a child—a child w ...
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