Awakening and Insight: Zen Buddhism and Psychotherapy
because it indeed designates the whole of the person, both conscious and unconscious. The conscious person you are is known to y ...
CGJ: In his case, yes, but not always. For example, there are other cases in which the causes are well known, in which a person ...
is possible, within the framework of psychotherapy, for a person to disengage from all these various sufferings in one fell swoo ...
liberated only when freed from both. One person may be driven more by the unconscious and another by things. One has to take the ...
SH: The true self is without form and substance, and is therefore never bound by the ten thousand things. That is the essence of ...
translator was unaware of this. In that earlier version, ‘ontogeny’ and ‘phylogeny’ were respectively mistranslated as ‘the deve ...
independent, and detached.’ The source of doku-datsu mu-e is The Record of Lin-chi, where not doku-datsu mu-e but the expression ...
to have some knowledge of Upanishad philosophy. Such a confusion is common between people from different cultures trying to reac ...
versions by Paramartha and by Siksananda. To illustrate the metaphor, I offer the following excerpt, taken from Hisamatsu’s own ...
8 JUNG AND BUDDHIS Shoji Muramoto Jungian psychology and the historical Jung Carl Gustav Jung (1875–1961) is one of the few West ...
The historical and spiritual background of Jung’s encounter with Buddhism It is simply wrong to believe that Buddhism was only r ...
Buddhism, Jung counts Faust as one of the few counterparts to Zen in the West (Jung 1978d:155). And it is the work Jung quotes m ...
There is a tremendous difference between Jung’s understanding of Schopenhauer’s intellect and Prajnaparamita, Supreme Wisdom, in ...
Buddhism in transformations and symbols of libido Transformations and Symbols of Libido (Jung 1912/1991), a work that made decis ...
better than empty. Nothingness is both empty and full. As well you might say ye say anything else of nothingness, as for instanc ...
The Gnostic movement was interpreted as the emergence of elements repressed by Christianity (Jung 1976:20). Jung sees in it ‘man ...
Dvandva or opposites: from Indian thought to Chinese thought The study of Gnosticism opened Jung’s eyes to the theoretical probl ...
contrasts the West and the East respectively as presenting extraversion and introversion. This difference was also understood as ...
A conversation with Shin’ichi Hisamatsu In 1958, three years before his death, Jung was visited by Shin’ichi Hisamatsu (1889– 19 ...
Hisamatsu’s question whether one can be liberated from the collective unconscious and Jung’s positive reply (Muramoto 1998:46). ...
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