marcin
(Marcin)
#1
Italian.” All this takes place after “[...] an
early critical-analytical phase, especially in
the essay on Albino Pierro (La poesia di
Albino Pierro, Rome: Il Nuovo Cracas, 1965),
where Jovine’s stance, conciliatory between
Christian and Communist thought, and
between idealism and Marxism, aims at a
necessary convergence of historical and
literary phenomena.”
Finally, beyond Bonaffini’s erudite
considerations, I would like to make one
concept clear, with regards to Jovine creative
wordplay, whether or not dependent on A.
Pierro’s “dramatic” or “ritualistic” models,
or on the notion, never gelid or aseptic, of
the hardships of southern society, which is
historical, and I would say even
metaphysical, that is, fatalistic. Even his
“memorial” poems, despite their solar
display of images, almost always afford an