The Oxford Handbook of Philosophy of Religion

book.) However, it is hard to see how we can engage in this ongoing empathetic task without reliance on evidences, and without a ...

The third critical issue that arises with Anderson's standpoint epistemology is a pragmatic one of how to convert the luminaries ...

caricature to suggest that all (and especially all recent) analytic philosophy of religion is subject to these same failings, as ...

end p.517 regulation (Wainwright 1995); and (5) the attempt to show that direct intimacy with, or “perception” of, the divine is ...

philosophical debates precisely as gender-laden holds better prospects of success, I believe, than that of diverting the discour ...

rigorous and nuanced account of the potential of a Dionysian perspective seems an urgent priority.^26 The third arena for possib ...

1.Jantzen (1998) uses the term “masculinist” to denote that which covertly privileges men's position of privilege; I follow her ...

12.Anderson briefly discusses the work of Marilyn McCord Adams (1986) and Eleonore Stump (1993) in this regard (see Anderson 199 ...

WORKS CITED Adams, Marilyn McCord. 1986. “Redemptive Suffering: A Christian Solution to the Problem of Evil.” In Rationality, Re ...

Perspectives on Epistemology, Metaphysics, Methodology and Philosophy of Science, ed. Sandra Harding and Merrill Hintikka, 283–3 ...

Wainwright, William J. 1995. Reason and the Heart: A Prolegomenon to a Critique of Passional Reason. Ithaca, N.Y.: Cornell Unive ...