Publics, Politics and Participation
Traboulsi 59 The transition to democratic society Many critics have made the point that Habermas treats the question of public s ...
60 Philosophical Frames proposes, is an impossible mission because of the very nature of capital- ism itself. He asks: What if w ...
Traboulsi 61 the “bread riots” that rocked the major Moroccan cities. The same could be said of Jordan where the revolts of Salt ...
62 Philosophical Frames Notes 1.s article first appeared in Thi New Political Science 27, no. 4 (December 2005): 529–541. We ext ...
Traboulsi 63 15.ed Stolze, “A Displaced Transition: Habermas on the Public Sphere,” in T Masses, Classes, and the Public Sphere, ...
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LeVine and Salvatore 65 Religious Mobilization and the Public Sphere: Reflections on Alternative Genealogies Mark LeVine and Arm ...
66 Philosophical Frames reasoning that are in tension with modern liberal conceptions of the pub- lic sphere. Specifically, they ...
LeVine and Salvatore 67 or counterpublics that, according to him, are basically “the periodically recurring violent revolt or a ...
68 Philosophical Frames with popular cultures in a manner that allows non-elites to challenge and shape hegemonic public discour ...
LeVine and Salvatore 69 themselves as agents of change, socioreligious movements relate to the societies as an extension of thei ...
70 Philosophical Frames Mas ̇ lah ̇ a, the common good, and civil society Such modern articulations—or disarticulations—of notio ...
LeVine and Salvatore 71 e passage from a model of social relationships between Th ego and alter (self and other) that is mediate ...
72 Philosophical Frames Reformation, the commercial revolution, and the industrial revolution, if judged by the standards of soc ...
LeVine and Salvatore 73 that the proletariat could succeed in becoming the hegemonic class by creating a system of alliances wit ...
74 Philosophical Frames pure origin. Gramsci further observed the contemporary focus on origins by many in the Muslim world, and ...
LeVine and Salvatore 75 ecclesiastical organization of the Christian-Catholic type ought to make this adaptation easier. If it i ...
76 Philosophical Frames sense” turned “good.”^37 “Good sense” is what enables “common sense” to metamorphose into the pursuit of ...
LeVine and Salvatore 77 of mobilization—is a philosophy, and thus a potential launching pad for a philosophy of praxis. Indeed, ...
78 Philosophical Frames did frame it in specific situations. Chief among the insights he produced is that “liberation” cannot en ...
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