INDEX
and blindness, 128n15
and dreaming, 4–5
and gymnastik, 80n80
and images, 9, 47, 198, 232–33, 234n2
in Parmenides, 156
in Philebus, 161, 173n49
in Platonic metaphysics, 213
and training, 74n42, 75n46, 78n67
use of term in Homer, 114, 127n7
fourfold ontology in Philebus, xxvii, 154,
164 – 65
geometry (mathematics), 5, 6–9, 231–32
giants, imagery of, 122
gift of classifi cation, xxvii, 153, 163–65,
171n3 4
Glaucon
contrasted with Adeimantus, 186
on the Good, 10–11
and medical model, 47, 48–61, 65–68
in Republic, 86, 187–88
Good, the
and eros, 182– 83, 186
in Philebus, 154, 158, 164–65, 166 –68
in Republic, 10
Gorgias (dialogue), xxv, 30, 43, 83, 112
grounding strategy in middle period
works, xxviii, 175, 179–82, 186–88,
190n16
guardians, education of, 60, 74n42,
117–19, 120–21, 123n14
gumnastike ̄ (gymnastic education), 43,
48–53, 57–58, 60, 65, 72n28, 75n45,
75n46, 75n50, 79n78, 80n80
hearing, imagery of, 234n4
hedonism, 159–60
Heracles, imagery of, 123–24
Heraclitus, 209n22
Herodotus, xxi, 21, 39n34
Hesiod, 60, 76n53, 129n24
Hippocrates, son of Apollodorus, 89,
93, 94, 97
Hippocratic medicine, xxv, 42, 62–63,
70n7, 71n18
Hippothales, 92–93, 94, 98
history, problem of, 16
home (oikos), 161, 166, 168
Homer
censorship of, 60
methodos, 113 –27
and navigation, 209n16
Plato’s use of, xxvi–xxvii
use of by later authors, xxixn2
horses, imagery of, 124–25, 221–22
hubris and pain, 124–25, 128n22
image-making, 230–34
by Plato, 11–13, 233
by Socrates, 9–11
imagery in Homer, 113–27
images and imagery
and forms, 9, 47, 198, 232–33, 234n2
Plato’s use of, xxix
in Republic, xxiv
types of, 234n2
uses of, 212–37
vocal speech as, 163
see also specifi c images, e.g., labyrinth,
metaphor of
imitation (mime ̄si s)
critique of in Republic, xxiv, 3–6, 61
falsehood and, 224
and images, 234n2
of a model, 103, 109n40, 227–28, 229
poetry as, 129n24
in Symposium, 177–79
use of by Plato, 63
immortality of the soul
and demonstrative strategy, 188
images of, 199, 201, 217, 218–19, 222
in Phaedo, 203–5, 214
and setting of dialogue, xvii
and unifi cation of eros and themos,
77n59
Ion (dialogue), 113, 117, 127n10
journey, metaphor of, 207–8
judges (dichastai) in medical model,
54–57
justice in Republic, 11–12
knowledge
measurement of, 143–46
in Theaetetus, 138 – 43
vs. belief, 6 –9
labyrinth, metaphor of, 194, 210n41
as redirection, 206–7
Laches (dialogue), 82