Islamic Theology, Philosophy and Law
Law and Order According to Ibn Taymiyya and Ibn Qayyim al-Jawziyya 401 lems they raised. Afterwards, I deal with the two authors ...
402 Abdessamad Belhaj son to a body for the sake of its promotion (the managed body could be an animal, a human, individuals or ...
Law and Order According to Ibn Taymiyya and Ibn Qayyim al-Jawziyya 403 this could seem paradoxical, since Ibn Taymiyya was a fie ...
404 Abdessamad Belhaj 1. Review of Contemporary Literature The modern Arabic literature on siyāsa sharʿiyya is quite abundant an ...
Law and Order According to Ibn Taymiyya and Ibn Qayyim al-Jawziyya 405 siyāsa sharʿiyya with the perfect Salafi state. An exampl ...
406 Abdessamad Belhaj cal demands of governance (siyāsa)”.^22 He sees a conflict between the jurists and the rulers that siyāsa ...
Law and Order According to Ibn Taymiyya and Ibn Qayyim al-Jawziyya 407 of their approach. From this judicial perspective, they e ...
408 Abdessamad Belhaj Ibn al-Qayyim on siyāsa sharʿiyya. On balance, he approached the sub- ject from a different angle each tim ...
Law and Order According to Ibn Taymiyya and Ibn Qayyim al-Jawziyya 409 2. A Corrupted Society (fasād) Fasād is a highly negative ...
410 Abdessamad Belhaj inner state of belief among the community members and looks after their well-being as well. Ibn Taymiyya s ...
Law and Order According to Ibn Taymiyya and Ibn Qayyim al-Jawziyya 411 al-ḥukmiyya, Ibn al-Qayyim seems to pay more attention to ...
412 Abdessamad Belhaj the Caliphate”.^54 What probably lies behind this Sunni concept of fasād is the belief that public corrupt ...
Law and Order According to Ibn Taymiyya and Ibn Qayyim al-Jawziyya 413 the traditions that the first caliphs killed some people ...
414 Abdessamad Belhaj ity of the state over the community should be extended because the purposes and interests of Islamic law i ...
Law and Order According to Ibn Taymiyya and Ibn Qayyim al-Jawziyya 415 (adab al-qāḍī). Thus, Ibn al-Qayyim’s book covers mainly ...
416 Abdessamad Belhaj policy as the policy that allows rights to be restored from the unjust sinner. As such, justice has two ro ...
Law and Order According to Ibn Taymiyya and Ibn Qayyim al-Jawziyya 417 to inflict punishment. In particular, he states that a mu ...
418 Abdessamad Belhaj without the state (lā qiyām illā bihā) because humans cannot achieve their interests unless they gather as ...
Law and Order According to Ibn Taymiyya and Ibn Qayyim al-Jawziyya 419 it is necessary to consider the difference between the mo ...
420 Abdessamad Belhaj of Sharia from an individual moralistic/juristic sphere to an approach that is concerned rather with publi ...
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