Islamic Theology, Philosophy and Law

Law and Order According to Ibn Taymiyya and Ibn Qayyim al-Jawziyya 421 further runs.^91 One main difference stands between Ibn T ...

Ibn Qayyim al-Jawziyya’s Attitude Toward Christianity in Hidāyat al-ḥayārā fī ajwibat al-yahūd wal-naṣārā* Dominik Schlosser Int ...

Ibn Qayyim al-Jawziyya’s Attitude Toward Christianity 423 tive political-social and religious situation in which they were com- ...

424 Dominik Schlosser as points of repulsion and as control factors for its own operations. But they have this function not as s ...

Ibn Qayyim al-Jawziyya’s Attitude Toward Christianity 425 vidual passages that remain sober and neutral, this work is in no way ...

426 Dominik Schlosser ated are almost lacking. In this respect, Martin Accad’s 2005 essay on “Muḥammad’s Advent as the Final Cri ...

Ibn Qayyim al-Jawziyya’s Attitude Toward Christianity 427 Altered Christ’s Religion),^18 which has sometimes even led to the rem ...

428 Dominik Schlosser and accusations reproduced in the Hidāyat al-ḥayārā are only too well known,^20 since they belonged for se ...

Ibn Qayyim al-Jawziyya’s Attitude Toward Christianity 429 the Paraclete’s sayings in the Johannine Gospel,^23 individual passage ...

430 Dominik Schlosser ter known as Eutychios of Alexandria, although Ibn al-Qayyim pref- aces many passages with the formulation ...

Ibn Qayyim al-Jawziyya’s Attitude Toward Christianity 431 on the loss of the original text of the Torah in Babylonian exile and ...

432 Dominik Schlosser gana already conjectured,^42 suggests itself when one considers that the evidence that Ibn al-Qayyim prese ...

Ibn Qayyim al-Jawziyya’s Attitude Toward Christianity 433 lims of his time and at the same time to provide them with an argument ...

434 Dominik Schlosser refers to current or recent events or a concrete situation. Ibn al-Qay- yim’s treatment of Christianity is ...

Ibn Qayyim al-Jawziyya’s Attitude Toward Christianity 435 tion of the Koran,^58 and a large number of other passages in the Hidā ...

436 Dominik Schlosser “brothers of the swine” (ikhwān al-khanāzīr).^68 The Damascene theo- logian unmistakably expresses his jud ...

Ibn Qayyim al-Jawziyya’s Attitude Toward Christianity 437 diction, the tark dīn al-masīḥ wal-insilāḥ minhu jumlatan,^72 the idea ...

438 Dominik Schlosser Paul of Samosata, who, as the Damascene scholar argues, started the doctrine of Jesus’ divine and human na ...

Ibn Qayyim al-Jawziyya’s Attitude Toward Christianity 439 beyond Ibn Taymiyya’s presentation,^86 remarking that the Antiochian p ...

440 Dominik Schlosser Roman emperors’ persecution of Christians^94 means that he intended with these descriptions to evoke sympa ...