(,'om'Is
are,uI1que.x1irm-
ably.
thescum‘
ufpuliiee
r/cssand
goodi>reediIl;,>;
were
they
notso,
theywmtirlbetheseals
vfslzmghrerandrlewluliml.I/msrwhonow
rmtle
uponand:’mlm1L'e,
would
uf/‘mmandmh.well
other,If
mannmxs
duinoriIllC¥‘[3(J.\‘e.
...
LORDCllI;$'l
1;lI.)-IFID,1694-1713’Thereis
nothing
very’addaboutlambsciisiiking
birds
ofpn-y,butthisisnoranmzz
fr»-
holdingit
against
largebr'rd.s
ofprer
that
rluzycarryofflmnbs.AndwhentheI/mzlzxwim-[mr
among
Iheniselvex,“
Ilwwbirds‘
nfprcyare
evil,
andzz',0e.\thisnot
give
as(
right
toSay
thatwhateveristhe«;p;m.s'imofa
bird
ofpreymustbe
good.‘’'‘thereis
nothingin/rm—sicallywrongWil/Irut-I:rm
urgummt~-
though{hebirds
ofprey
willlook
so/mzwlmt
qmzztlmllyand
say.“Wehavermtliirzg
agaimi
Ifiesegum!
ImnI,>_9'.'in
fact,
welove
1lu*rIz;rwIIu'Izgtastesbettert/umatender‘lamb."
llRllLDl{l(JH
."'4'lE-.’l‘ZS(‘HI:.l 8444900;1miii PREFACEderneathits
glitteringsurfaceacauldronofdarkemotions--greed,
envy,lust,
hatred-—boi1edandsimmered.Ourworldtodaysimilarly
imaginesit-selfthepinnacle
offairness,
yetthesameugly
emotionsstillstirwithin
us,asthey
haveforever.The
gameisthesame.Outwardly,you
mustseemtorespectthe
niceties,butinwardly,
unless
youare
a
fool,
youlearnquickly
to
beprudent,
andtodo
asNapoleon
advised:Place
yourironhandinsidea.velvetglove.
If,
likethecourtieroftimesgoneby,
youcanmastertheartsof
indirection,learning
toseduce,
charm,deceive,
andsubtly
outmaneuveryouropponents,youwillattaintheheights
of
power.Youwillbeabletomakepeople
bendto
yourwillwithouttheirrealizing
what
youhave
done.Andifthey
donotrealizewhat
youhave
done,they
willneitherresentnotresist
you.Tosomepeople
thenotionofconsciouslyplayingpowergames—no
mat-terhowindii-ect—seemsevil,asocial,
arelic
ofthepast.They
believethey
can
optoutofthegamebybehaving
in
waysthathavenothing
todowithpower.Youmustbewareofsuchpeople,
forwhiletheyexpress
suchopin~
ionsoutwardly,they
areoften
amongthemostadeptplayers
at
power.They
utilizestrategies
thatcleverly
disguise
thenatureofthemanipulation
involved.
These
types,forexample,
willoftendisplay
theirweaknessandlackof
poweras
akind
ofmoralvirtue.Buttruepowerlessness,
withoutanymotiveof
selfiinterest,
wouldnotpublicize
itsweaknesstogainsympa-
thy
orrespect.
Making
ashowofone’sweaknessisactually
a
veryeffectivestrategy,subtleanddeceptive,
inthe
gameof
power
(seeLaw22,
theSur—
renderTactic).
Another
strategyof
thesupposednonplayer
istodemandequality
ineveryareaoflife.Everyone
mustbetreated
alike,
whatevertheirstatusandstrength.
But toavoidthetaintof
power,you
attempttotreat
everyoneequally
andfairly,you
willconfronttheproblem
thatsomepeople
docer-tainthings
betterthanothers.Treatingeveryoneequally
means
ignoringtheirdifferences,
elevating
theless skillful
andsuppressing
those
whoexcel.Again,many
of
thosewhobehave
thiswayareactually
deploying
another
powerstrategy,redistributingpeople’s
rewardsina
waythatthey
determine.Yetanother
wayofavoiding
the
gamewouldbeperfecthonesty
andstraightforwardness,
sinceone
ofthemaintechniques
ofthosewhoseekpowerisdeceitand
secrecy.Butbeingperfectly
honestwillinevitably
hurtandinsulta
great
manypeople,
someofwhomwillchooseto
injureyouinreturn.Noonewillsee
yourhoneststatementascompletelyobjective
andfreeofsomepersonal
motivation.Andthey
will
beright:
In
truth,theuseofhonesty
isindeedapowerstrategy,
intendedtoconvincepeople
of
one’snoble,
goodehearted,
selflesscharacter.
Itis
aformofpersuasion,
evenasubtleformofcoercion.Finally,
thosewhoclaimtobenonplayersmay
affectanairof
naiveté,to
protectthemfromtheaccusationthatthey
areafter
power.Bewareagain,
however,for
the
appearanceofnaiveté
canbeaneffectivemeansof