Index
1-17.71, 76; 1-18; 1-32; 1-55; 1-56;
1-107; 11-23.76; III-43.58, 64; our
grasp of: 1-4.123-124; 1-5.1;
1-16.43-46, 49; 1-17.76; 1-105;
1-106; take no trouble: 1-2.76--77;
1-3.97, 115-116; 1-5.1; 1-16.45,
51-56; 1-108; 1-109; 1-114; III-
42.5; blessedness of: 1-2.76, 81;
1-4.135; 1-5.1; 1-16.45, 47, 51, 53;
11-23.59; see also meteorology, as-
tronomy, death; in Stoicism: 11-
20; 11-21; 11-23; 11-24.1-2; 11-60;
11-111; as part ofthe cosmos: 11-
20.134-137, 147, 148; 11-23.20-
21, 30, 39-44; 11-24.1-2; 11-52;
11-53; 11-56--11-58; 11-63; III-
43.102-103; and reason: 11-
20.134, 147-148; 11-23.18, 21, 34,
36, 77, 79; provident: 11-20.147-
148; 11-23.44, 73-164; III-42.5;
happy and immortal: 11-20.147-
148; 11-23.21, 59; 11-57; proofs
of: 11-23.4-5, 12-22, 32-36, 94-
95; III-43.75-114, 126-129, 133-
136; and virtue: 11-23.79; 11-
94.88, 119, 124; Il-95.5b12, 11k;
11-111; 11-113; III-42.5; see also
providence, element, cosmos,
fate, design argument; in sceptic-
ism: 111-42; 111-43; conventional
beliefs about: 11-24.9-16; III-
22.83-84; III-42.3; III-43.49;
doubts about god: III-25.170b;
III-43.138-183; atheism: III-
43.51-58.
good (and bad): in Epicureanism:
1-4.130; I-5.VI, VII; greatest:
1-4.132; 1-11.29-31; 1-26.65; the
good is pleasure: 1-4.129;
1-19.41--42; 1-37; 1-130; 1-134;
limits of: 1-4.133; 1-23.55; III-
22.101; III-31.5; future and past:
1-23.57; 1-137; good in Stoicism:
1-53; 11-94.94-103; Il-95.5a-
b1,b6,c-n, 6d,f, 7g, 11b-k,q,s; II-
427
102.22-34; 11-104; 11-108-11-111;
11-115.22-30; III-48.172; the
problem of 'evil': 111-42.9-12;
Pyrrhonists on: III-43; III-48; Ac-
ademics on: 11-100.16--20; III-13;
III-27.226, 233; nothing good or
bad by nature: III-22.70, 107;
III-25.170b; III-26.27, 30; see
also pleasure, limits, choice (and
avoidance), virtue.
Gorgias: III-16; III-38.57, 59, 64.
grammar: 11-3.57-58, 63-76.
grasp: in Epicureanism: 1-2.35, 42,
51, 55, 60, 78; 1-68.212; 1-84; ba-
sic grasp: 1-2. 72; 1-4.124; I-
5.XXVII, XXXVIII; 1-7.31; 1-
16.44--45; 1-17.76; 1-34; 1-72; ba-
sic grasp defined: 1-7.33; 1-16.43;
1-71; comprehensive grasp:
1-2.36, 40, 42, 46, 47, 56; see also
criterion, outline (definition), ap-
plication; in Stoicism: 11-1.163;
11-3.45; 11-6.144-145; 11-12.4; 11-
110.1, 16; of reason: 11-3.51-52;
11-12.4; 11-121; of sense-percep-
tion: 11-3.52; 11-4.41-42; 11-16;
and conception: 11-3.42, 49, 50,
54; 11-4.42; 11-12.3; 11-121; basic
grasp: 11-3.54; 11-12.3; 11-104; 11-
121; graspable presentation: 11-
1.177; 11-3.46, 49, 50, 54; 11-4.41;
11-8.227; III-10.77; III-18.151-
152; III-27.235; III-31.4; as crite-
rion: 11-3.54; 11-4.42; 11-8.227;
III-18.151-152; and knowledge:
11-3.47; 11-4.42; 11-95.51; and
craft: 11-9.373; and virtue: 11-
94.127; Il-95.11m; 11-102.17; in
scepticism: not possible: III-
4.736d, 738a; III-6; III-7.40-42;
III-18.153-155, 156, 160, 164;
III-20.99-105; III-22.61, 91; III-
25.169b, 170ab; III-26.1; III-
27.212, 215, 226, 236, 240; III-
31.2-12; III-33.200, 201; III-