ItsMeaning and Method.^137
readthe Upanishats, the^hagavadGila, or
the Christian ^ea; 'Testament,we find our-
selvesinexactlythesameatmosphereasregards
themeaning,the nature of thespirituallife; it
isthatwhichknowstheone-ness, thatinwhich
unityIScomplete.
Nowthisispossible formen, despiteallthe
separation of the intellect and of the various
bodieswhichbarusouttheonefromtheother,
because in the heart of our nature we are
Divine. Thatisthe greatrealityonwhichall
the beauty and powerof human life depend.
And itisnosmallthingwhether,intheordinary
thoughtofapeople,theyrestupontheideathat
theyareDivine,orhave beendeludedintothe
ideathattheyarebynaturesinful,miserableand
degraded. Nothing is so fatal to progress,
nothing so discouraging to the growth of the
innernature,asthe continual repetitionof that
whichisnottrue: thatman fundamentallyand
essentially is wicked, instead of being Divine.
Itisa poison at thevery heart of his life; it